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Caribbean Radio Show interviewing Timothy Aldred on his new book

Some on BU will find this blog distasteful, you are cautioned that the video is not complimentary of the Bible and religion. In fact the author Timothy Aldred of the book BAMBOOZLED! refers to the Bible as rubbish which should be tossed into the garbage.

It is no secret BU has led discussion on religious subjects in the Barbados space sometimes with emotional effect. We have some individuals who have stopped posting on BU because of opinions and perspectives shared about religion. Those of us with commonsense know that believing in whoever God is a leap of faith and using logic to justify a position is illogical.

Believe in what Deity tickles your fancy and to hell with whoever thinks otherwise!


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  1. What more do you want from Techie sir?

    Would you even believe if I told you?…or just accuse me of searching the net for the titles, even the summary is there.
    You now say ‘I’ could have avoided this when it was YOU who started the shite by asking and answering then going on to STATE with AUTHORITY, that you dont know about me or my reading habits.
    I have had enough of ReLIEgion, Church etc
    I could care less who else are cults or what the RC or the Pope stands for, as far as I am concerned the are all one of the same…..been there done that, saw the movie, bought a tshirt.
    My life is simple, live good with others, try to help those I can, while making enough to be comfortable. If an the end I am losing out on the milk and honey, so be it. If I will burn in hell…so be it.
    What if I am right?


  2. Techie, Techie:
    I am not on any conversion path with you. trust me; i do not have that skill or ability. What mystifies me is that you have boxed yourself and walled off yourself to the specific idea of Truth, when as a thinking man that should be your overarching goal each day. In reading you piece, I am getting the eat, drink and be merry for tomorrow we die approach to life. yet your concern about humanity and our existence here still haunts your words. You are a thinking man and it is difficult to juxtapose these two constructs as existing within you at the same time, but man is complex, even in his stupidity. That is not an attack; it is a general position the stupidity part of the statement. There are many lies in the world, but there is always Truth.


  3. @lemuel: “There are many lies in the world, but there is always Truth.

    Could you please define for us all exactly what you mean by the capitalized word Truth?

    (Please forgive me for this Tech.)


  4. we will have a part 2 of this interview in due time look out for it


  5. Halsall:
    There is only one truth. There are positions that we as human beings take and we tout them as our truth. But that does not make it Truth. For instance, there is a God or there is not a God. both conditions can not exist together. Only one can be the Truth. It is only from that position that we can go forward searching and finding. Truth is never relative; there are no shades of grey, blue or black in its composition.


  6. @lemuel…

    You skilfully did not answer my question (although the answer was implicit).

    To ask again, could you please define exactly what you mean by the term Truth?

    Knowing, of course, that not everyone will agree with (nor be obligated to accept) your definition….


  7. To halsall:
    That is why I did not give a stated definition from a dictionary or a source. For that first question was of a philosophical nature. This second question would fit more into the dictionary style of response. Something I cannot do for TRUTH is not a mere definition; it is more of a way of life and thinking. To simplify, when you turn on the light in a dark room, the darkness flees in the face of the light. This is the same with TRUTH; untruth (human conjecture) flees in the face of TRUTH.


  8. @lemuel: “Something I cannot do for TRUTH is not a mere definition; it is more of a way of life and thinking.

    In that case, could you please not tell others that we must believe something you believe based on your own interpretation of words which you yourself cannot define?


  9. To Hasall:
    You making me sound like some practitioner of the eastern mystic arts or religion. I am not. During the course of your day much of your truth is defined by the media sources. The front page may accuse some person of a misdeed, but does that make it true. They will have facts or their facts, but these may be based on misinformation. Regardless of what you think of that person your position does not alter the truth. You would just be another misinformed person.


  10. To Halsall:
    Truth in any sphere whether doctrinal, social etc.. remains truth; it can not change or be altered.


  11. @lemuel… You seem to know a lot about truth.

    So why then could you not (or chose not to) give me your definition of the word “Truth”?


  12. To Halsall:
    Why are you mocking me. You know that such an endeavor is not simple or straight forward. At times words even struggle to convey the thoughts to be shared. Ever heard of John Dunne; a very good 17th or 18th century poet; wrote mostly religious poetry. i am now seeing his dilemma with translating thoughts to language in the course of communication.


  13. @Lemuel
    “untruth (human conjecture) flees in the face of TRUTH.” (also human conjecture in the case of the religious)


  14. @Zoe,

    “Come now, Atheists, Agnostics and ALL other SCOFFERS, where is your PROOF, to logically, and systematically refute such HISTORIC PROOF, of the Judeo/Christian Worldview?”

    You may not realise it, but the only people who need proof are the Christians. The atheists, agnostics and scoffers are not about to accept god by default, i.e. an assertion, “There has to be a god.”


  15. Attention! It is a disappointment to see so many eloquent dissenters with superb classroom skills, poised to unseat Aldred’s claim and then addressed everything except what he alleged. It is supposed that their professors did not teach them how to rebut. Your bible states that no man can enter the dwelling of a stong man and spoil his goods except you first bind him. How do you plan on overthrowing Aldred’s argument without addressing what he actually said? Shame on you scholars, before you fire your gun find the target.


  16. @ david

    APOLOGIES FOR POSTING IN A DIFFERENT THREAD* INFO MEANT FOR THIS ONE…MY MULTITASKING WITH SEVERAL SCREENS IN FRONT OF ME WHILE DOING OTHER THINGS DIDN’T HELP…


  17. BACK TO THE PREDOMINANT ISSUE OF SLAVERY & HOW THE BIBLE WAS MISUSED AS A PRETEXT FOR MANY BLACK FOLKS TO ARGUE OF ITS RESIGNATION TO THE DUSTBIN IS FRANKLY LUDICROUS & AN EXERCISE IN MORBID, ASININE STUPIDITY…

    If that is the case, then why is there no FOCUS* on the KORAN*, the BHAGAVAD GITA*, the TIPITAKA* and/or any of the other so-called “holy” books in existence that have in one way or another – either sanctioned or was silent on the issue of “SLAVERY”??? And, where one civilization or another have been enslaved and have used their religious and philosophical tenets as justification for the suppression of other peoples under its control due to domination…

    E.G. – the Qur’an states just as in Torah by Moses advises that slaves be treated well: “[F]eed them what you eat yourself and clothe them with what you wear…They are God’s people like unto you and be kind unto them.” Muhammad also freed several of his slaves, adopted one as his son, and married another. In addition, the Qur’an teaches that it is wrong to “compel your slave girls to prostitution” (24.33), and that one can gain forgiveness for killing a fellow believer by freeing a slave (4.92)…

    Rodney Stark – professor of Sociology and Comparative Religion at the University of Washington in his book: “For the Glory of God: How Monotheism Led to Reformations, Science, Witch-hunts, and the End of Slavery…” cite some interesting findings on this issue of slavery…(MORE ON HIS FINDINGS LATER)…

    Yet, for most of us who do not take the time to see the trees from the forest get into a “MUDDLE” over semantics and due to narrow-mindedness and tunnel-vision (and in most cases, NO VISION* at all) paint pictures of absurdities, LIES* and half-baked theories which carry no foundational validity in FACT*, HISTORY* or even the said SCIENCE* many are quite to adopt as a last ditch bastion of self-aggrandizement…


  18. The misuse of SCRIPTURE* is at the heart of most sociological schisms even when it comes to a proper exegetical understanding of what the BIBLE* really is saying as most of us need a trip to “SPECSAVERS” for a pair of reading glasses to decipher what is really before us…

    Acceptance of the reality of slavery was not necessarily approval or endorsement…

    In HEAVEN*, (where celestial BEINGS EXIST*) there is neither marriage nor giving in marriage, as Jesus points out, there is understandably no slavery, no master and no free, for as Paul says, “in Christ there is neither free or slave” (BECAUSE THOSE “CONCEPTS” & “PARADIGMS” REMAIN NON-EXISTENT BY THE VERY NATURE* OF THE PRE-EXISTENT CHOICES MADE)…something ZOE* is more than qualifies to elaborate on!!!

    On earth and in this current life, however, for as long as it lasts, marriage and slavery will EXIST* as a FACT* of LIFE* because of the INHERENT*, PRE-EXISTENT** nature and the collusion of MAN* with EVIL*… The APOSTLE* Paul endorses neither, neither does he condemn either. He accepts both as a “REALITY” of man’s existence as the abrogation of men’s CHOICES* would be “IMPOSSIBLE” to do – given that we are “ALL” free, [IM]/moral agents….

    For the Southern American “Apologists”, the compatibility of slavery and Christianity – saw that the principle that what is not proscribed in Scripture is permitted in the principle – was a guarantee to Southern slave-holding Christians to justify their [MIS]/use of fellow human-beings as “TOOLS” of commercialization… (NOTHING MUCH DIFFERENT TODAY TO THE “sweat-shops” OF INDIA, BANGALORE, PAKISTAN, BANGLADESH, CHINA, BURMA & WHERESOEVER HUMAN-BEINGS ARE SEEN AS COGS IN THE SCIENTIFIC MECHANICAL WORKFORCE) – by products of NEO-INDUSTRIALIZATION and all its machinations!!!

    Professor Stark’s contention wasn’t that Church leadership was silent on the issue of SLAVERY*… It was that almost nobody was listening as SLAVERY* was an exercise in scientific capitalism where men were to become the (1st) cogs in the economic machinery that would fuel Western capitalist growth – and so it was…

    Most Black FOLKS* allow sentimentalism and blind IGNORANCE* to forfeit REASON* and the ability to perceptibly argue their case adequately…hence few BLACKS* who write on these issues are NOT* taken seriously by the wider community/establishment because their so-called scholarships is immersed in a foibles of what I call deconstructed structuration theory…

    As a writer, there are times I want to slant the argue in FAVOR* of my people while blaming THE CATHOLIC CHURCH* for another bout of INSIDIOUS*, NEFARIOUS** EVIL*** against other human-beings but that argument would be patently skewed as it is not the “WHOLE” truth but a negatively impassioned RANT* that bears no validity within the historical context…

    THE REASONS CAN BE CITED* FROM Prof. Stark’s book which pretty much hits the nail on the nail… SEE BELOW FOR THE ARGUMENT…


  19. EXCERPTS FROM STARK’S BOOK…

    Some Catholic writers claim that it was not until 1890 that the Roman Catholic Church repudiated slavery. A British priest has charged that this did not occur until 1965.

    Nonsense!

    As early as the seventh century, Saint Bathilde (wife of King Clovis II) became famous for her campaign to stop slave-trading and free all slaves; in 851 Saint Anskar began his efforts to halt the Viking slave trade. That the Church willingly baptized slaves was claimed as proof that they had souls, and soon both kings and bishops—including William the Conqueror (1027-1087) and Saints Wulfstan (1009-1095) and Anselm (1033-1109)—forbade the enslavement of Christians.

    Since, except for small settlements of Jews, and the Vikings in the north, everyone was at least nominally a Christian, that effectively abolished slavery in medieval Europe, except at the southern and eastern interfaces with Islam where both sides enslaved one another’s prisoners.

    But even this was sometimes condemned: in the tenth century, bishops in Venice did public penance for past involvement in the Moorish slave trade and sought to prevent all Venetians from involvement in slavery. Then, in the thirteenth century, Saint Thomas Aquinas deduced that slavery was a sin, and a series of popes upheld his position, beginning in 1435 and culminating in three major pronouncements against slavery by Pope Paul III in 1537.

    It is significant that in Aquinas’s day, slavery was a thing of the past or of distant lands. Consequently, he gave very little attention to the subject per se, paying more attention to serfdom, which he held to be repugnant.

    However, in his overall analysis of morality in human relationships, Aquinas placed slavery in opposition to natural law, deducing that all “rational creatures” are entitled to justice. Hence he found no natural basis for the enslavement of one person rather than another, “thus removing any possible justification for slavery based on race or religion.” Right reason, not coercion, is the moral basis of authority, for “one man is not by nature ordained to another as an end.”

    Here Aquinas distinguished two forms of “subjection” or authority, just and unjust. The former exists when leaders work for the advantage and benefit of their subjects. The unjust form of subjection “is that of slavery, in which the ruler manages the subject for his own [the ruler’s] advantage.” Based on the immense authority vested in Aquinas by the Church, the official view came to be that slavery is sinful.

    It is true that some popes did not observe the moral obligation to oppose slavery—indeed, in 1488 Pope Innocent VIII accepted a gift of a hundred Moorish slaves from King Ferdinand of Aragon, giving some of them to his favorite cardinals. Of course, Innocent was anything but that when it came to a whole list of immoral actions.

    However, laxity must not be confused with doctrine. Thus while Innocent fathered many children, he did not retract the official doctrine that the clergy should be celibate. In similar fashion, his acceptance of a gift of slaves should not be confused with official Church teachings. These were enunciated often and explicitly as they became pertinent.

    During the 1430s, the Spanish colonized the Canary Islands and began to enslave the native population. This was not serfdom but true slavery of the sort that Christians and Moors had long practiced upon one another’s captives in Spain. When word of these actions reached Pope Eugene IV (1431 to 1447), he issued a bull, Sicut dudum.

    The pope did not mince words. Under threat of excommunication he gave everyone involved fifteen days from receipt of his bull “to restore to their earlier liberty all and each person of either sex who were once residents of said Canary Islands…These people are to be totally and perpetually free and are to be let go without the exaction or reception of any money.

    Pope Pius II (1458 to 1464) and Pope Sixtus IV (1471 to 1484) followed with additional bulls condemning enslavement of the Canary Islanders, which, obviously, had continued. What this episode displays is the weakness of papal authority at this time, not the indifference of the Church to the sin of slavery.


  20. CONT’D

    With the successful Spanish and Portuguese invasions of the New World, enslavement of the Native Peoples and the importation of Africans ensued, and some slavers offered the rationale that this was not in violation of Christian morality, as these were not “RATIONAL CREATURES” entitled to liberty but were a species of animals and therefore legitimately subject to human exploitation.

    This theological subterfuge by slave-traders was artfully used by Norman F. Cantor to indict Catholicism: “The church accepted slavery…in sixteenth-century Spain, Christians were still arguing over whether black slaves had souls or were animal creations of the Lord.” Cantor gave no hint that Rome repeatedly denounced New World slavery as grounds for excommunication.

    But that is precisely what Pope Paul III (1534 to 1549) had to say about the matter. Although a member of a Roman ecclesiastical family, and something of a libertine in his early years (he was made a cardinal at twenty-five but did not accept ordination until he was fifty), Paul turned out to be a very effective and pious pope who fully recognized the moral significance of Protestantism and initiated the Counter-Reformation.

    His magnificent bull against New World slavery (as well as similar bulls by other popes) was somehow “lost” from the historical record until very recently. I believe this was due to the extreme Protestant biases of historians, who may also have been scornful of the pope’s predicating his attack on the assumption that Satan was the cause of slavery:

    [Satan,] the enemy of the human race, who always opposes all good men so that the race may perish, has thought up a way, unheard of before now, by which he might impede the saving word of God from being preached to the nations. He has stirred up some of his allies who, desiring to satisfy their own avarice, are presuming to assert far and wide that the Indians of the West and the South who have come to our notice in these times be reduced to our service like brute animals, under the pretext that they are lacking in the Catholic faith. And they reduce them to slavery, treating them with afflictions they would scarcely use with brute animals.

    Therefore, We…noting that the Indians themselves indeed are true men… by our Apostolic Authority decree and declare by these present letters that the same Indians and all other peoples – even though they are outside the faith… should not be deprived of their liberty or their other possessions… and are not to be reduced to slavery, and that whatever happens to the contrary is to be considered null and void.

    In a second bull on slavery, Paul imposed the penalty of excommunication on anyone, regardless of their “dignity, state, condition, or grade…who in any way may presume to reduce said Indians to slavery or despoil them of their goods.”


  21. CONT’D

    But nothing happened. Soon, in addition to the brutal exploitation of the Indians, Spanish and Portuguese slave ships began to sail between Africa and the New World. And just as overseas Catholic missionaries had aroused Rome to condemn the enslavement of Indians, similar appeals were filed concerning imported black slaves.

    On April 22, 1639, Pope Urban VIII (1623 to 1644), at the request of the Jesuits of Paraguay, issued a bull Commissum nobis reaffirming the ruling by “our predecessor Paul III” that those who reduced others to slavery were subject to excommunication. Eventually, the Congregation of the Holy Office (the Roman Inquisition) even took up the matter. On March 20, 1686, it ruled in the form of questions and answers:

    It is asked:

    Whether it is permitted to capture by force and deceit Blacks and other natives who have harmed no one?

    Answer: NO!!!

    Whether it is permitted to buy, sell or make contracts in their respect Blacks or other natives who have harmed no one and been made captives by force of deceit?

    Answer: NO!!!

    Whether the possessors of Blacks and other natives who have harmed no one and been captured by force or deceit, are not held to set them free?

    Answer: YES!!!

    Whether the captors, buyers and possessors of Blacks and other natives who have harmed no one and who have been captured by force or deceit are not held to make compensation to them?

    Answer: YES!!!

    Nothing ambiguous here.

    The problem wasn’t that the Church failed to condemn slavery; it was that few heard and most of them did not listen.

    In this era, popes had little or no influence over the Spanish and the Portuguese since at that time the Spanish ruled most of Italy; in 1527, under the leadership of Charles V, they had even sacked Rome.

    If the pope had little influence in Spain or Portugal, he had next to none in their New World colonies, except indirectly through the work of the religious orders.

    In fact, it was illegal even to publish papal decrees “in the Spanish colonial possessions without royal consent,” and the king also appointed all of the bishops.

    Nevertheless, Urban VIII’s bull was read in public by the Jesuits in Rio de Janeiro, with the result that rioters attacked the local Jesuit college and injured a number of priests.

    In Santos a mob trampled the Jesuit vicar-general when he tried to publish the bull, and the Jesuits were expelled from Sao Paulo when word spread of their involvement in obtaining the bull. Even so, knowledge of the antislavery bulls and the later ruling of the Inquisition against slavery was generally limited to the clergy, especially the religious orders, and thereby had limited public impact.

    Of course, the Spanish and the Portuguese were not the only slavers in the New World. And even had they been published far and wide, papal bulls had no moral force among the British and the Dutch. Thus it must be noted that the introduction of slavery into the New World did not prompt any leading Dutch or English Protestants to denounce it.

    However, even though the papal bulls against slavery were hushed up in the New World, the antislavery views of the Church did have a significantly moderating effect in the Catholic Americas by means of the Code Noir and Código Negro Español .

    In both cases, the Church took the lead in their formulation and enforcement, thereby demonstrating its fundamental opposition to slavery by trying to ensure “the rights of the slave and his material welfare,” and by imposing “obligations on the slave owners, limiting their control over the slave.” As Eugene Genovese put it:

    “Catholicism made a profound difference in the lives of the slaves. [It] imparted to Brazilian and Spanish American slave societies an ethos…of genuine spiritual power.”


  22. The prevalence of anti-religious, and especially anti-Catholic, bias in histories of slavery is well exemplified by the “discussion” of the Code Noir in the Columbia Encyclopedia (1975) entry for Louisiana:

    “[T]he Code Noir, adopted in 1724,provided for the rigid control of their [slaves’] lives and the protection of whites. Additional provisions established Catholicism as the official religion.” And that’s it! Not the slightest acknowledgment of the many articles designed to protect slaves.

    Granted, it was not an emancipation proclamation, but neither was it the Code of Barbados.

    As an additional instance of the anti-religious bias among contemporary historians, consider that in his discussion of the Code Noir, Robin Blackburn wrote of the “pretended official policy of encouragement of slave marriages in the French colonies,” only to end his sentence with the remarkable admission that it had “limited but not negligible results.

    He then cited a document from Martinique reporting that half of the slaves of marriageable age were married. Since, given the gender distribution of the slave population, this would have equaled marriage rates in France at that time, it would seem that it was sufficient that support for marriage be “pretended.”

    Equally remarkable is the fact that so many distinguished historians of slavery barely mentioned the Code Noir and ignored the Código Negro Español so completely that it does not even appear in the indexes of their well-known works.

    But if many historians have paid little or no attention to these Church-inspired codes, virtually no one has even mentioned the Code of Barbados (under any name), except for the few historians specializing in slavery laws, and several who wrote specifically about the history of slavery in Barbados, although the code was observed in the entire British West Indies.

    I suggest that the Code of Barbados would have received considerable attention had it been produced by Catholics rather than by Protestants.

    But perhaps the most revealing omission from all discussions of New World slavery, and especially of the enslavement and mistreatment of indigenous populations, concerns the Jesuit Republic of Paraguay.

    For more than 150 years (1609-1768), the Jesuits administered an area more than twice the size of France, located south of Brazil and west of the territory ceded to Portugal by the Treaty of Tordesillas (1494).

    Here, a tiny group of Spanish Jesuits (probably never numbering more than two hundred) founded, protected, educated, and advised a remarkable civilization encompassing at least thirty “Reductions,” or communities, of Guarani Indians.

    Not only did arts and industry flourish in the Jesuit republic (cities with paved streets and impressive buildings, symphony orchestras, printing), but a valid attempt was made at representative government.

    Their purpose in founding the republic, as explained by the Jesuit superior Antonio Ruiz de Montoya in 1609, was to Christianize and “civilize” the Indians so that they could be free subjects of the Crown, equal to the Spaniards, and thus to “bring about peace between the Spaniards and the Indians, a task so difficult that, since the discovery of the West Indies more than a hundred years ago, it still has not been possible.”


  23. The republic flourished, but rather than becoming the basis for equality and peace, its existence offended many colonial officials and planters, and provided a tempting plum for expropriation.

    Nevertheless, the Jesuits managed to forestall and outmaneuver these opposed interests for several generations. But then things began to go sour. The first step in the downfall of the republic came in 1750 when the Portuguese and Spanish signed a new treaty, redividing South America along natural boundaries.

    As a result, seven of the Reductions fell within Portuguese jurisdiction. Ordered to turn these settlements over to civil authorities, the Jesuits resisted and appealed to the Portuguese and Spanish Crowns to have the Reductions spared.

    But their opponents were too strong and too unscrupulous, planting rumors and false evidence of Jesuit conspiracies against both Crowns. So in 1754 the Spanish sent troops against the seven Reductions from the west, while the Portuguese advanced from the east. Both forces of European troops were defeated by the Indians, who were quite well trained in military tactics and had muskets and cannons.

    Although the Jesuits had not participated in the battles, they were blamed as traitors and in response were expelled from Portugal and all Portuguese territories in 1758. Soon additional plots against the Jesuits succeeded in Spain as all members of the order were arrested early in 1667 and deported to the Papal States.

    In July, colonial authorities were ready to move against the Jesuits in Latin America, and the roundup began in Buenos Aires and Cordoba. But it wasn’t until the next year that Spanish troops moved against the final twenty-three Reductions and seized the remaining Jesuits, whereupon even very sick and elderly fathers were tied to mules and transported over mountains in bad weather, many to their deaths.

    Thus were the Jesuits expelled from the Western Hemisphere. Soon their republic lay in ruins-defeated and looted by civil authorities. Disheartened by their mistreatment and the loss of the Black Robed Fathers, the surviving Guaraní drifted away, many into the cities.

    Of course, among the few historians to deal with the Jesuit republic are some who harp against colonialism and Catholicism, condemn the “fanatical” Jesuits for imposing religion and civilization on the “gentle” Indians, and denounce Jesuit efforts to sustain a republic as cruel paternalism and “ruthless exploitation.

    But even if one were to accept the most extreme version of these claims, one is still faced with sincere and effective efforts by the Jesuits to protect the Indians against the planters and colonial authorities who wished to reduce them to servitude or to eradicate them entirely.

    To have constructed an advanced Indian civilization in this historical context was quite an extraordinary feat. Moreover, the antagonistic historians at least tell about this significant historical event, while most other historians have simply ignored it.

    I was able to find only two books on the subject in English written during the past thirty years, one of them translated from Portuguese and both now out of print. So far as I could discover, the only acknowledgment of the subject in the Encyclopedia Britannica was this single sentence under “Paraguay, History of”:

    “During most of the colonial era, Paraguay was known chiefly for the huge Jesuit mission group of 30 reducciones.” We are not even told what “reducciones” are. As for the major works on New World slavery, all of which have bitter (and often anti-Catholic) things to say about the enslavement and abuse of Indians in Latin America: complete silence.


  24. In contrast, considerable attention has been paid by historians to the fact that not all of the Catholic clergy, including not all Jesuits, accepted the claim that slavery was sinful. Indeed, sometimes in the midst of slave societies, clergy themselves kept slaves—during the eighteenth and early nineteenth centuries Jesuits in Maryland were slave-owners.

    Other clergy were very confused about the issue. For example, the Dominican Bartolome de Las Casas (1474-1566) waged a bitter and quite successful campaign against enslaving Indians, during which he proposed that slaves be brought from Africa instead. Later he came to deeply regret this proposal and expressed doubt as to whether God would pardon him for this terrible sin.

    It must also be acknowledged that the Church did not, usually, confront governments head-on over the issue and attempt to force an end to slavery. Granted that popes had threatened excommunication, but in practice the Church settled for attempting to ameliorate the conditions of slaves as much as possible. Thus the Church was unrelenting in its assertion that slavery was only a condition of service, and that those enslaved remained fully human and retained their full equality in the eyes of God.

    As the prominent Italian Cardinal Hyacinthe Gerdil (1718-1802) put it: “Slavery is not to be understood as conferring on one man the same power over another that men have over cattle…For slavery does not abolish the natural equality of men…[and is] subject to the condition that the master shall take due care of his slave and treat him humanely.”

    As already mentioned, it was in this spirit that the first article of the Código Negro Español required all masters to have their slaves baptized and specified serious penalties for masters who did not allow their slaves to attend mass or celebrate feast days. In contrast, the Church of England usually did not recognize slaves “as baptisable human beings.” Both views had a profound effect, not only on those in slavery, but on attitudes toward manumission and especially toward ex-slaves.

    What is clear is that the common assertion that the Catholic Church generally favored slavery is not true. Indeed, as will be seen, when American Quakers initiated the abolition movement, they found kindred souls not only among other Protestants but among Roman Catholics too.

    If monotheism has the potential to give rise to antislavery doctrines, why did Islam not turn against slavery too? Indeed, why does slavery persist in some Islamic areas, while having only recently been discontinued in other Muslim nations in response to intense pressure from the West?

    To answer this question, we must recognize that theologians work within definite intellectual limits—not just any conclusion is possible given particular cultural materials. For example, it would be quite impossible for Jewish, Christian, or Islamic theologians to deduce that God takes no interest in human sexual behavior.

    The revealed texts simply will not permit such a conclusion. Nor could Christian theologians deduce that Jesus favored polygamy, at least not without an additional revelation. The fundamental problem facing Muslim theologians vis-a-vis the morality of slavery is that Muhammad bought, sold, captured, and owned slaves.

    Like Moses, the Prophet did advise that slaves be treated well: “[F]eed them what you eat yourself and clothe them with what you wear…They are God’s people like unto you and be kind unto them.” Muhammad also freed several of his slaves, adopted one as his son, and married another. In addition, the Qur’an teaches that it is wrong to “compel your slave girls to prostitution” (24.33), and that one can gain forgiveness for killing a fellow believer by freeing a slave (4.92).


  25. As with the Jewish rules about slavery, Muhammad’s admonition and example probably often mitigated the conditions of slaves in Islam as contrasted with Greece and Rome. But the fundamental morality of the institution of slavery was not in doubt. While Christian theologians were able to work their way around the biblical acceptance of slavery, they probably could not have done so had Jesus kept slaves. That Muhammad had owned slaves presented Muslim theologians with a fact that no intellectual maneuvering could overcome, even had they desired to do so…. (cf. For the Glory of God: How Monotheism Led to Reformations, Science, Witch-Hunts, and the End of Slavery [Hardcover] http://www.amazon.com/exec/obidos/tg/detail/-/0691114366/christianitytoda


  26. Why can’t some people reply in one post? Why does a person need 10 postings to attempt to say what they mean? And yet say nothing in those 10 postings. Stupse…….Many mad men hide among the sane without detection for many years.


  27. @Terence M. Blackett
    Let us move for summary judgment on authentication of the Christian bible. What evidence exist to prove un unknown and unseen God had initiate sacred arrangement with our human race? If we have no such mandate, on what ground are we planting seeds of faith which supposedly is to connect us with the supernatural. Are you an apologist for the spurious statements made in Genesis about the casting down of a Devil to Earth, symbolic forbidden fruit and sinful curse upon all people? It’s clear that the human sphere of life needs a panacea, to bring in cosmological love, equality, self-respect, security of all and equity. Oh, don’t say that it’s imposibile to achieve because, if we didn’t pray to an invisible, unknown God with churches everywhere, at least folks would be more coherent and knowledgable seeing the world right side up. Aldred seems to have the solution don’t you think?


  28. @ Applepi

    “What evidence exist to prove un unknown and unseen God had initiate sacred arrangement with our human race? If we have no such mandate, on what ground are we planting seeds of faith which supposedly is to connect us with the supernatural…”

    WHOEVER YOU ARE HIDING BEHIND SOME SYNONYM CALLED – “applepi” – you need to MIGRATE* to the other THREAD* by scrolling up on the Main Home page…

    Who knows, you may learn something!!!

    If you have ever taken the time to properly read the BIBLE* with an attitude of open-mindedness even if in the process you were going to use methodological principles of DECONSTRUCTION* – irreducibly hoping to posit questions that needed serious answers – in this case, from the above questions you have posed show that you have not engaged in any systematic study of the Scriptures to be asking the NONSENSE* you’ve just written…

    Each question posed to me based on the EPISTEMOLOGY* of the Christian FAITH* is simply answered with “one” WORD* – JESUS!!!

    PLAIN & SIMPLE!!!

    Jesus Christ according to my BIBLE* is the VISIBLE*, INCARNATE, manifestation of God who became FLESH* to ratify a COVENANT* with human-kind and to give us a mandate (TO QUOTE YOU – in “planting seeds of faith) in all the world as a WITNESS* until the END* finally comes…

    May I refer you to the PARABLE OF THE SOWER ((Matthew 13:1-23)…

    CLEARLY, A LOT OF SEED FALL UPON “stony” SOIL; AMONGST “thorns” AND OFTENTIMES IN VERY “shallow” EARTH…

    THANKFULLY, THE 4TH STAGE OF ELEVATION IS THE “Good Soil”… But that too is a CHOICE we each have to make!!!


  29. This discusssion is too high for me.

    I will say though that I believe in GOD the Father, Son & Holy Spirit. I believe in Heaven & Hell. I believe in Salvation for those saved by Jesus’ sacrficial death on Calvary’s cross. Obviously contrary to what is popularly taught, thought and/or believed today, there is only ONE way to Heaven. I believe ALL religions are false and GOD does indeed ‘beat up on them.’

    I believe that every person who has ever lived (estimated to be over 100 Billion) will be judged by GOD Himself. As I understand it, there will be two judgments; the first one is called the Great White Throne Judgment for those who rejected the free offer of Salvation; the other one is called the Mercy Seat of Christ where the work of Christians after receiving Salvation, will be evaluated and rewarded according to Christ’s standards.

    I believe in the Holy Bible. I believe GOD inspired the thoughts of those recruited to pen it (‘GOD-breathed’). In other words, Scripture emanates from the very lips of the Most High GOD. ‘Holy men of old’ was the medium which GOD chose to have His ‘manual for living’ put on paper.I believe that if a person hasn’t had his/her spiritual eyes opened by GOD Himself, Scripture will be ‘foolishness to him/her.’

    I believe we’re all creatures of GOD, but not all children of His. I’m very contented with the fact that I’m of African ancestry and a born Bajan. (I’m fond of sharing with my students that if GOD was making me and asked what color He should use, my answer would be the same as I am).I believe the fact that GOD placed my parents in Barbados where I was conceived/birthed wasn’t a coincidence or happenstance. I believe it was by divine fiat. I believe that GOD is orderly and does EVERYTHING accordingly.

    I believe that GOD is sovereign over His creation, therefore does as He pleases whether we agree or not, whether we understand or not, whether we like it our not. I believe that GOD is perfect in all His ways, therefore CANNOT do wrong.

    I believe that this world as we know it will come to an end when GOD gives the signal to His beloved Son, Jesus Christ to return to earth to gather those who are His. I believe in eternality of the human soul. I believe that every person who has ever been born, will spend eternity in one of two places: Heaven or Hell.

    I gone doh, people. GOD’s love to all. Walk Holy.


  30. @Randy Bridgeman: “This discusssion is too high for me.

    Why? It is not that difficult a subject.

    @RB: “I will say though that I believe in GOD the Father, Son & Holy Spirit. I believe in Heaven & Hell.

    Why? Because you were told this is true by those you trusted?

    @RB… A serious question: would you be comfortable facing the truth that you only have one life to live?


  31. “I will say though that I believe in GOD the Father, Son & Holy Spirit. I believe in Heaven & Hell. I believe in Salvation for those saved by Jesus’ sacrficial death on Calvary’s cross. Obviously contrary to what is popularly taught, thought and/or believed today, there is only ONE way to Heaven. I believe ALL religions are false and GOD does indeed ‘beat up on them.’”

    Randy do you really understand what you have just written? If you “believe all religions are false and God does indeed beat up on them” Which reliegion are you following? You have also stated that you “believe that GOD is perfect in all His ways, therefore CANNOT do wrong.” Which planet are you from? Can you show how many good deeds have GOD done for mankind? And the bad ones who did those?



  32. @ King Terence M. Blabkett

    Firing alot of blank shots from a gun is only an exercise, not designed at hitting a real target. More costic impressions is sensed in your expressions here than having a flavor of judicious facts. I can learn a thing or two from you of course, but I’m a head of you at least on one point. I accept and believe that knowledge must guide what we do, you think misapplied biblical Faith and Belief have the guiding light into kingdom of God. I suggest a course which teaches “word process”.


  33. @ King Terence M. Blabkett

    [youtube http://www.youtube.com/watch?v=7gjdYw4BHYQ&w=560&h=345%5D

    The story of the birth of Jesus Christ was stolen from the temple of Luxor , Egypt.
    In the temple of Amun at the site of Luxor in Egypt appears a series of scenes depicting the divine birth of the king/pharaoh, Amenhotep/Amenhotpe or Amenophis III, who reigned during the 14th century BCE (c. 1390-c. 1352 BCE).

    “In this picture we have the Annunciation, the Conception, the Birth, and the Adoration, as described in the First and Second Chapters of Luke’s Gospel; and as we have historical assurance that the chapters in Matthew’s Gospel which contain the Miraculous Birth of Jesus are an after addition not in the earliest manuscripts, it seems probable that these two poetical chapters in Luke may also be unhistorical, and be borrowed from the Egyptian accounts of the miraculous birth of their kings.”

    Dr. Samuel C. Sharpe, Egyptian Mythology and Egyptian Christianity (p. 19).


  34. This video shows how the europeans stole or plagerised the spirtual concepts that form the basis of the three western religion ( Christianity ,Judiasm and Islam) from the temples of ancient Egypt and then Emperors Constantine ,Justinian , Theodius and others chiseled out or destroyed the evidence .
    Terrence Blackett this video is dedicated to you.


  35. sorry i meant plagiarized.


  36. sorry Judaism


  37. Ashra Kwesi Explains the Origin of the Immaculate Conception story – Abdu Kemet (Abydos,Egypt).

    http://youtu.be/Xk7PadRh_rs


  38. pklerky, I found this one rather interesting and very pertinent:
    http://youtu.be/e1CWBKRWIg0


  39. Egypt: The Source Of The Bible – Part 14 Final: Dr. Ray Hagins.


  40. The council that created Jesus


  41. Did someone just conjured up these information shown in the videos, which tell us in no uncertain terms reality of past civility? Clearly everyone can see the reason why our present faithful but confused society is now called upon to abandon the false religious faith, that has been imposed on us for centuries by the power of Vatican political institution. In the face of tangible evidence why are we to turn our eyes from seeing the truth? It’s time to do away with this religious belief which was founded A.D.1 upon the unknown god, devil, Adam & Eve, the Virgin M. then Luxor Egypt Jesus Christ. Now, has anyone seen @Terence M. Blackett, or has he left the venue?


  42. @ applepi & CO;

    (THAT INCLUDES ALL THE DISCIPLES OF [“Yosef ben-Jochanan”] WHO ARE POSTING VIDEOS & INFO* TO PROP UP THEIR BELEAGUERED EDIFICE – NOT WITH HISTORICAL EVIDENCE BORNE OUT IN ANTHROPOLOGICAL FACTS* BUT WITH THE SPECIOUS CLAIMS OF ONE [ybj] WHO WE ALL KNOW IS A CONSPIRACY THEORIST OF THE WORST KIND – FOMENTING LIES USING HIEROGLYPHICAL & LEXICOGRAPHICAL MISINTERPRETATIONS AS A PRETEXT TO JUSTIFY THE DEMONIACAL ONSLAUGHT AND SALACIOUS INFAMY USED IN THE HOPE TO PERPETRATE VILLAINY UPON THE BIBLE – THE WORD OF GOD!!!

    Good try GUYS*!!!

    But some of us do actually have a BRAIN* and take time to read all FOUR CORNERS* of the debate unlike most who are brainwashed along IDEOLOGICAL* lines because it panders to their shallow sensibilities…

    When folks are looking for “HOOKS” to hang their “DOUBTS” on – there is a vast array of every kind in STOCK* and needless to say, there’s nothing NEW* here – just the same ‘ole, same ‘ole trash that has been thrown about since the 1970’s…

    FOR ALL THE EGYPTOLOGISTS WHO ARE STILL TRYING TO CLAIM A DIRECTLY SOVEREIGN “genealogical” ALLIANCE BETWEEN SEMETIC PEOPLE & NUBIAN PEOPLE AS TO WHO WERE THE TRUE RULERS OF EGYPT*- PLEASE BRING YOUR PALEOANTHROPOLOGICAL EVIDENCE!!!

    Meantime, here’s a few articles for you cogitate on…


  43. Yosef ben-Jochanan (hereafter YBJ) is a conspiracy theorist. He is in this specific coterie of writers who insist that true history has been altered by a racist establishment that is hiding such facts as:

    “The ancient Egyptians were black. This is the thesis of another of YBJ’s books, Black Man of the Nile. In actuality, the ancient Egyptians were somewhat tan- or olive-skinned, as their tomb paintings clearly illustrate, where it is clear that they distinguish themselves from their Ethiopian counterparts…”

    READ MORE: http://www.tektonics.org/af/drben01.html


  44. Did the Egyptian Pharaoh Akhenaten influence Jewish monostheism?

    In the never-ending search for a natural explanation for the origins of the Judeo-Christian religion, Skeptics have gone far afield looking for any person or idea they can point to and claim that the Jews or Christians “borrowed” from — and we will look here at one of the most common claims, one that goes as far back as Sigmund Freud [Red.HK, 4]. The claim: Monotheism, the belief in one god, is not a Hebrew original, but was borrowed from the Pharaoh Akhenaten.

    A caveat is in order before we begin. I am inclined to accept the thesis of David Rohl that the Egyptian chronology is in need of revision and that Akhenaten was actually a contemporary of Saul and David. If that is true, then the argument is moot, and if anything, the borrowing occurred the other way around.

    However, for the sake of argument, we will assume here that the presently-accepted Egyptian chronology is correct, and explore whether or not Akhenaten’s monotheism may have been the source for Jewish monotheism. (This also, of course, takes for granted the naturalistic assumption that Jewish monotheism was not instigated by a revelation, regardless of Akhenaten; but we will not address the issue from that perspective.)

    The Atenism-Judaism borrowing connection begins with a general naturalistic assumption that not only denies the possibility of external revelation, but from a rational perspective….

    READ MORE: http://www.tektonics.org/copycat/akhenaten.html


  45. Is Genesis merely a rip-off of other ANE lit?

    Most of the skeptics (and atheists) believe that Old Testament writers borrowed from the “Epic of Gilgamesh” and other pagan sources found “at least one thousand years before the Old Testament”… They often tell me: “Why do you believe a book that contains Sumerian/pagan stories” … They say: “especially Genesis 2:5-23 has amazing similarities with religion of Sumerians :There was a Sumerian “paradise” called DILMUN and a Goddess who made 8 vegetables in a garden, one of the Gods was sick (He has a problem with his RIB) The Goddess cured his RIB and that’s why she was called ‘woman of life’(NINTI) so The RIB story in Torah borrowed from this source even the story of eating apple is of pagan origin and according to Sumerian legends the first human created from dust JUST LIKE TORAH SAYS”….

    READ MORE: http://christianthinktank.com/gilgymess.html


  46. Was the story of Moses stolen from that of the Assyrian king Sargon?

    The key question of course is whether anyone here borrowed from anyone. Skeptics would immediately chime in, “Of course. Exodus borrows from Sargon, because Sargon was earlier. Case closed.” Is this what the evidence warrants? It should be fairly noted that the Sargon story was apparently quite accessible and well known. One of the fragments of it is on a school practice tablet [2].

    On the other hand, dating is a serious issue. Of course many critics date Exodus late, to 600 BC; we would say 1400 BC. On the other hand, the Sargon story “lacks any obvious grammatical, lexicographical, or philological feature that would allow a precise dating.” [97] The initial date range is anywhere between 2039 and 627 BC.

    READ MORE: http://www.tektonics.org/copycat/sargon.html


  47. @TMB
    “THAT INCLUDES ALL THE DISCIPLES OF [“Yosef ben-Jochanan”] WHO ARE POSTING VIDEOS & INFO* TO PROP UP THEIR BELEAGUERED EDIFICE…”

    Well! Well! Well! Edifice? That is a laugh. What do you know about Yosef ben-Jochanan? Did you go to Egypt and examine the evidence for yourself? Did you spend a lifetime learning the relevant languages? Have you had a look at the original scrolls and records? Did you travel all over the world in search of evidence and knowledge? All this Dr. Ben did. Really, you think that trying to stick to your doubt should drive you to disrespect this man? This is something you would not want for yourself. Such is the folly of modern day Christians and your new age religion.

    By the way, Dr. Ben does not have disciples when last I checked. As a matter of fact, he is well retired and what you may see of Dr. Ben now that you have internet, is more than 20 years old (I would dare say, some of the findings is as much as forty years old).

    Dr. Ben is in his 80s, what you see is when he was in his prime. I have therefore lived with this information before I reached 20 years old. This is not a come-lately situation for me. I have had time to study it and while you would prefer to be indoctrinated CIA style, I would prefer to hear from someone I can identify with, who has seen the works and don’t have an imperialist agenda.


  48. To all…Six o’clock (6.00pm) is the start of the sabbath for TMB so we will be soon getting a break at least for the next 24 hrs. How I am looking forward to that!

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