Submitted by Steven Kaszab
“for everything there is a season…a time for war and a time for peace” Ecclesiastes.
The Bible reflects the experiences of its authors and communities who shape the sacred texts written long ago. These texts share the victories and defeats of a small nation among larger great empires. The Bible often entreats the Hebrew people to make war upon their opponents. Horrible things have been done in accordance with such biblical instructions. This problematic violence associated with the divine text, advice with blessings upon nations that struggle and make war upon one another creates a challenge to our present day faithful. The text advises the Hebrews and following in their foot steps Christians how to treat the enemies women folk, how to wage war and make due with sacrifices to their ever present God. Moses commanded that women capture in war be treated as wives and not slaves. (Deuteronomy 21) and that captives be allowed to return to their homes (Chronicles 2). In fact Priests of the time were advised in tactics of war and diplomacy. Gods people are called to war with a blessing from their priests, who offer the opposition 1st terms of peace where by is accepted the village or town would be enslaved. Certain peoples were worthy of annihilation by the Hebrew Army especially if they did not produce food. There was a overall hope that with peace will come a betterment of society “where people will neither learn war any more” (Micah 3:4) and turn their weapons into tools of agriculture(Isaiah 2:4).
For the Hebrew or Christian war was a result of human sinfulness, something that God would ultimately transform into peace. The Hebrew Shalom means more than peace and a absence of war, its all about humanity flourishing in unity. Most of the Bible’s New Testament was penned in a era where Christians were a prosecuted minority within the Rome Empire. The Book of Revelations speaks of the horrors imparted upon Christians of the time. Christians refused to join the Roman Army remembering Jesus’s statement to Peter who attempted to defend Jesus with a sword telling him “to put the sword away because a sword only leads to more violence”( Matthew 26:52). The bible is full of examples of varying ideologies reflecting upon war flowing from pacifism to idea’s of a just war. These are merely human developments leading to a clear path of understanding what conflict truly has become. Ultimately the counter solution to divine violence and war leads the reader or the bible and history to a vision imaging a world where violence and suffering are no more.
Islam emerged historically in a hostile environment of the seventh century. Responding to a major challenges including on going conflicts Islam introduced pioneering legal and ethical reforms. The Quran lays out clear legal and ethical guidelines for the conduct during a war well before most other societies. Jihad is defined within the Islamic teaching as a legal, morally justified struggle. In context of a armed struggle Jihad refers specifically to fighting a just cause under legal and ethical guidelines, rather than aggressive warfare. Between 610-622 The Prophet practiced active non violence in the face of constant suffering, prosecution and economic embargo’s they experienced in Mecca. The saying that armed struggle cannot be taken up against the members of the same society developed from this moment onwards. Conflict was often seen as a human tool leading to anarchy
Yet war is justified should a people be driven from their homes through occupation by a foreign power.
The Quran permits Muslims to fight a war against those who have initiated conflict or done wrong to the faithful. Overall attitudes towards conflict see it as unjust and condemned by both humanity and Divinity. However humanity will always find a way and reason to carry out war be it political, religious or a legality. In the 20th Century most religions and agents of morality viewed conflict as antiquated and unwanted yet sometimes a necessity. The two world wars are examples of a justifiable conflict of good against human evil.
The Hebrews are no a pacifist religion. There is a clear recognition of the need for fighting a justifiable war but only within certain boundaries. The Torah stresses that army service is compulsory. Torah rules apply to the way war is waged however stressing that the killing of defenceless women and children is horrific and taboo. Hebrews have a strong tradition towards peaceful existence proclaiming the “soldier will beat their swords into ploughshares and their spears into pruning hooks, nation shall not lift up sword against another nation, neither shall they learn of war any more”. A lovely thought today as a war of attrition continues in Gaza while the world attempts to bring peace to a land that knows not the existence of a historical peace. God has been set aside by superpower influences that have given permission to let loose the dogs of war all over our precious earth.
“But if the enemy inclines towards peace, then you must also incline towards peace and Trust in God” Quran
To All My Brothers and Sisters : Shalom – and As-salamu Alaykum (Peace Be Upon You).






The blogmaster invites you to join the discussion.