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While revolutionaries as individuals can be murdered, you cannot kill ideas.— Thomas Sankara

I first became aware of Thomas Isidore Noël Sankara, some 18 years ago. He is affectionately known as “The Upright Man,” remains one of Africa’s most inspiring and uncompromising leaders. Born in 1949 in Upper Volta, now Burkina Faso, he embodied integrity, courage, and an unshakable faith in the potential of his people. When he rose to power in 1983 at just 33 years old, he declared, “We must dare to invent the future.” Sankara’s revolution was not one of rhetoric but of substance — a call to reclaim dignity, independence, and self-reliance from the grip of imperialism. He understood that Africa could never rise by bending its knees to foreign masters, and his short-lived presidency became a blueprint for what true leadership could look like.

He who feeds you, controls you.” — Thomas Sankara

Central to Sankara’s vision was food sovereignty — a conviction that a free people must first be able to feed themselves. He challenged dependency on imported food, declaring that Burkina Faso must “produce what we consume and consume what we produce.” Through nationwide agricultural reforms, irrigation projects, and incentives for local farmers, the country saw unprecedented growth in food production. Within four years, Burkina Faso became nearly self-sufficient in grain. Sankara’s policies remind us that sovereignty begins at the soil, and that no IMF or World Bank loan can feed a hungry nation. His stance against global financial institutions was not isolationism — it was protection of dignity. He refused aid that came with strings, understanding that “debt is a cleverly managed reconquest of Africa.”

You cannot carry out fundamental change without a certain amount of madness.” — Thomas Sankara

Sankara’s so-called madness was, in truth, vision. He saw possibilities where others saw only poverty. From environmental renewal to public health, he led with urgency and imagination. Under his leadership, ten million trees were planted across Burkina Faso to combat desertification — a green revolution long before climate change became a global concern. He also launched one of Africa’s most ambitious vaccination drives, immunizing 2.5 million children against measles, meningitis, and yellow fever in just weeks. His message was clear: development must serve the people, not statistics. He lived simply, rode a bicycle, cut his salary, and sold the fleet of Mercedes-Benz cars that symbolized government privilege. He embodied sacrifice — “We must live simply so that others may simply live.”

The revolution and women’s liberation go together.” — Thomas Sankara

Perhaps most profoundly, Sankara was decades ahead of his time in advancing women’s rights. He banned forced marriages, promoted girls’ education, criminalized female genital mutilation, and encouraged women to work in all sectors of government. “There is no true social revolution without the liberation of women,” he declared. Sankara challenged men to share domestic responsibilities and appointed women to positions of authority, not as a gesture, but as a principle of equality. In a patriarchal world, he redefined leadership — one that valued inclusion, dignity, and justice. His words remain a torch for every modern leader who seeks to build a society rooted in respect and equity.

Comrades, there is no true revolution without transparency and accountability.” — Thomas Sankara

Sankara’s government was built on accountability and anti-corruption. He lived in the same modest conditions as his people and demanded integrity from every public official. Corruption, he said, was “the termite that eats away at the foundations of nations.” He required all ministers to declare their assets and refused foreign luxury. His simplicity was his armor. Sankara’s example is one that Caribbean leaders, including Mia Mottley and CARICOM, can draw upon today. In an age of rising public distrust and opaque governance, the region must embrace open government — where policies are transparent, resources are traceable, and leaders are answerable. Sankara’s life reminds us that development divorced from accountability is merely deception in disguise.

We must choose either champagne for a few or safe drinking water for all.— Thomas Sankara

Burkina Faso under Sankara was not rich in money, but it was rich in purpose. He taught his people pride, the strength of unity, and the beauty of simplicity. His humility contrasted sharply with the extravagance of many postcolonial elites. Mia Mottley’s global leadership on climate change, debt justice, and sustainable development resonates with Sankara’s ideals. But his lesson to CARICOM is clear — progress must be people-centered, not donor-driven. The Caribbean, too, must reject dependency on the IMF and World Bank when their conditions compromise national sovereignty. Sankara’s voice still whispers through the winds of history: “A soldier without political or ideological training is a potential criminal.” The same applies to leaders without moral training — they are potential betrayers of their people’s trust.

“Our revolution is not a public relations campaign. It is for the happiness of our people.— Thomas Sankara

Sankara’s downfall came from betrayal — a tragedy etched into the story of Africa itself. His closest ally, Blaise Compaoré, turned against him in a coup on October 15, 1987, aided by foreign interests who feared Sankara’s growing influence. The French, whose neocolonial grip he denounced, saw in him a threat to the status quo. He was gunned down alongside twelve comrades, but his spirit remained unbroken. His assassination proved that truth is dangerous, but it also immortalized his ideals. Sankara’s life teaches that naïveté in trust is the curse of the righteous — yet it is also the mark of those who believe more in the goodness of humanity than in its greed.

“Even if you kill me, thousands will rise to take my place.” — Thomas Sankara

And indeed, he was right. Across Africa, the Caribbean, and the global south, Sankara’s fire still burns — in every movement for justice, every call for transparency, and every leader who dares to speak truth to power. His message to CARICOM and to the world is not just political, but moral: that integrity is not a strategy, it is a duty; that leadership is not privilege, it is service. As Mia Mottley and her Caribbean counterparts steer their nations through economic storms and climate crises, they can draw strength from The Upright Man — the one who chose truth over comfort, equality over privilege, and nation over self. Sankara’s revolution was short-lived, but its echo remains eternal.

“We must dare to invent the future.” — Thomas Sankara

Thomas Sankara lived and died for that dream — a future where every African, every Caribbean citizen, and every oppressed person could stand tall, independent, and proud. His enemies may have silenced his voice, but not his vision. Today, the world still needs his courage — to confront corruption, defy imperialism, and lead with honesty. Sankara did not die in vain; he lives in every heart that still believes that integrity is revolutionary


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8 responses to “Thomas Sankara: The Upright Man”

  1. Terence Blackett Avatar
    Terence Blackett

    THOMAS SANKARA DIED A MARTYR – JUST AS ABEL* WAS MURDERED BY HIS BROTHA’ #Cain & JUST AS YESHUA MESSIAH WAS CONDEMNED & SLAUGHTERED BY HIS OWN PEOPLE – USING THE ORGANS OF THE STATE APPARATUS – ALSO, IN LIKE MANNER, ALL THOSE WHO ARE NUMBERED 4 DEATH UNDER THE 5TH SEAL UNTIL THE NUMBER OF SAINTS IS MADE UP

    #ScriptureStates:

    “When He opened the #5th_SEAL*, I saw under the “ALTAR” the souls of those who had been “SLAIN” for the Word of God and for the “TESTIMONY” which they held. And they cried with a loud voice, saying, ‘How long, O Lord, Holy and True, until You “JUDGE AND AVENGE OUR BLOOD” on those who dwell on the earth?’ Then a White Robe was given to each of them; and it was said to them that they should rest a little while longer, “UNTIL BOTH THE NUMBER OF THEIR FELLOW SERVANTS AND THEIR BRETHREN, WHO WOULD BE KILLED AS THEY WERE. WAS COMPLETED…” (Revelation 6:9-11)

    The 5th Seal is a picture of the “MARTYRED VICTIMS” who were slain during the previous SEAL* (the 4rth Seal), and right up until the 16th & 17th centuries, (WHEN THE TRIBES OF THE HOUSE OF ISRAEL) were “SEALED” DURING THE TRANS-ATLANTIC SLAVE TRADE” – when some 50 MILLION* were either “MURDERED” or were “KILLED” indirectly, by the power of #ReLIEgiousPerse­cution of the “ROMAN CATHOLIC CHURCH & HER PROXY ARMIES, NATIONS & PEOPLES” – until “MESSIAH* threw a spanner into the works & it was stopped – (BUT ALSO THOSE WHO WOULD ALSO BE MURDERED THEREAFTER RIGHT UP UNTIL TODAY, SO THAT NUMBER OF #Martyrs IS FINALLY MET IN HEAVEN)!!!

    THESE ARE A SPECIAL GROUP OF SAINTS WHO LIKE YESHUA MESSIAH* WILL BE AMONGST THE #FirstBornOfTheDEAD*!!!

    DEATH IS NOT THE END & YESHUA, OUR PRECIOUS MESSIAH PROVED IT, UNEQUIVOCALLY BY HIS POWERFUL RESURRECTION & THAT OF HIS SAINTS WHEN HE AROSE @ THE END OF THAT SABBATH EVENING ( #VeryLateSaturdayNite ) & THE APPROACHING DAWN OF SUNDAY MORNING!!!

    May #TheSovereignLORD* protect #IbrahimTraore, but if he is to “SUFFER” a similar fate – then it has been “DECREED” by “THE WATCHERS” & “THE HOLY ONES” @ the “COMMAND” of #YeshuaMessiah – “PRINCE REGENT FOREVER OF THE ANGEL ARMIES OF THE LIVING GOD”!!!

    “Life & “DEATH” is in “GOD’S HANDS” – not in the hands of another – so regardless of what men may want 2 “ARGUE” – the “TRUTH” is the “TRUTH”, no matter how you cut it!!!


  2. We have often wondered how so many could say so much while saying nothing.

    At the center of the problems ‘the land of the upright people’ face are kinds of violence practiced by White people and often attributed to others.

    One such incarnation is terrorism.

    Nobody seems to want to put their finger on this in the disbelief that Perfidious Albion could be, and has historically been, the mastermind behind terrorism in all its forms, fought under the flag of Islam this time around, but used to destabilize countries in Afrika to better expose them to Western exploitation.

    Once opened up to exploitation even more vicious forms of domination ensue.

    The British, the American, the French in the case of the Association of Sahel States (AES) – Burkino Faso, Mali which started this Afrika awakening, and Niger – are and were the leading forces behind terrorism in our world. The White people!

    Thankfully, the Supreme Commander of AES forces – Ibrahim Traore has kicked out the French, the Americans who were, on the one hand and for decades, denying them the means to effectively destroy terrorism, while on the other hand, arming the terrorists better than the governments they pretended to be working with to combat the same terrorism they themselves subourned, initiated, and continue sponsoring to this very day.

    Of course, terrorism is but one arrow within their quiver. Assasinations, regime change operations, NGOs in soft coups, puppet regimes, invasions and more, could also be so deployed by the devil.

    Finally, it’s good to note that the contributor of this piece dared to reappear naked of the “lotta shiiite” and false designations misleadingly long-affixed to his name.


  3. AU-CARICOM 2: What next?

    THE SECOND AFRICAN UNION (AU)-CARICOM Heads of Government summit held in Addis Ababa last month provided those who share a pan-Africanist vision with a marker from which to assess the state of pan-Africanism.

    Central to this assessment must be a reexamination of the stated goals of the first, and the extent to which there has been continuity, follow-up and clearly-defined actions that move the “commitments” from talk to concrete deliverables from one conference to the next.

    In an earlier article, I expressed my disappointment that it took more than 70 years for the first Africa-CARICOM summit to be held when the high level of pan-African agitation that existed prior to the Independence decade is considered.

    The first, and indeed the second, summit, therefore, were causes of celebration, since they signalled, at the very least, a realisation among these leaders that Africa-Caribbean relations are important.

    However, despite this minimal cause of celebration, there are several associated aspects of the second Africa-Caribbean summit which demand critical analysis.

    There is little doubt that in terms of its “formal commitments”, the second summit has made all of the right noises associated with Heads of Government summits. Held under the theme Transcontinental Partnership In Pursuit Of Reparatory Justice For Africans And People Of African Descent Through Reparations, the meeting made several commitments.

    Among these were “trade and investment, improved air and sea transportation linkages, entrepreneurship, education, scientific research and development, knowledge transfer, tourism, cultural and creative industries, heritage, people-to-people exchanges, support and solidarity in resolving peace-keeping and other geo-political crises”.

    Special relationship

    In addition, the summit resolved to “mobilise and facilitate African Diaspora investment beyond remittances towards high-impact, sustainable projects in Africa and CARICOM, including startups, real estate, infrastructure and technology transfer initiatives. This will leverage their valuable knowledge, skills and capital through ethical investments and public-private partnerships, thereby stimulating economic growth and creating employment opportunities”.

    So far, so good. However, there are two major things missing amidst these formal commitments.

    The first is that the Africa-CARICOM summit has become no different than any other Heads of Government encounter and there has not been anything substantively “pan-African” about these meetings. While the meeting communique makes respectful reference to earlier pan-African efforts, there is nothing in the present arrangements to infuse the ideological spirit of pan-Africanism in the CARICOM-Africa summits. There is such a thing as a “special relationship” in international relations, but there is little in the CARICOM-AU summit that carries the spirit of a “special relationship”.

    One of the ways in which this pan-African spirit can be infused into the AU-CARICOM summit is in the composition of delegates to attend these meetings. CARICOM and AU heads, instead of tagging along with their foreign policy technocrats to these meetings, should make a special effort to include the ideologically committed pan-Africanists from civil society.

    This will also address a second gap associated with the Africa CARICOM summit – the absence of connection between civil society and the summit decisions. One of the main complaints from civil society is that the absence of communication between AU-CARICOM leaders and their populations about the critical decisions taken, and the denial of clear information about how they can participate and benefit from the summits.

    The second major gap follows from the first.

    There is no evidence of any new institutional mechanisms to translate the decisions of the AU-CARICOM summit into practice. There is no Africa desk in CARICOM or any dedicated African programmes or officers. As a gesture of genuine commitment, CARICOM and the AU need to create dedicated offices for operationalising commitments. There is also need for Africa champions and CARICOM champions in CARICOM and AU headquarters, respectively.

    Finally, in the spirit of pan-Africanism, every effort must be made to ensure that ordinary people of African descent benefit from the initiatives of these summits. While the announced AUCARICOM trade inks are laudable, it is also very likely that given the racist historical patterns of wealth ownership and distribution impacting both Africa and the Caribbean, any benefits accrued from increased Africa-Caribbean transatlantic relationships will see the further empowerment of the historical enemies of African-descendent people at the expense of the marginalised poor.

    Tennyson Joseph is Associate Professor of Political Science at North Carolina Central University. Email tjoe2008@live.com

    Source: Nation


  4. https://youtu.be/sBOVWOJEToc?si=7ErNgwpq_R0ZcPn5

    Another current example, of neo-fuedalism, others say a neo-fascism, directed at Afrika!


  5. Feudal…….


  6. https://youtu.be/bVzBn4vgcZ4?si=K3U-NiG2StFph7sQ

    Professor Jemima Pierre!
    Connecting the dots.


  7. Those who pay the piper, call the tune.

    The African Union (AU) is funded by the European Union (EU).

    The AU building in Ethiopia was built and paid for by the Chinese.

    All of these AU-Caricom Summits will mean nothing unless we take our mouths out of the foreigner’s kitchen.

    As the coup in Madagascar becomes concrete, and the country joins Burkina Faso, Mali and Niger setting the trends. And countries like Namibia and others siding with the rebels, the AU, acting as lapdogs for France, has now suspended Madagascar, with the Sahel countries already suspended.


  8. Strengthening Africa-Caribbean ties

    In a groundbreaking move that underscores the evolving dynamics of South-South cooperation, the prestigious GUBA Awards will host its 16th edition in Barbados this November, in partnership with the Office of the Prime Minister, marking the first time the influential pan-African platform has convened in the Caribbean.

    The November 10 to 12, 2025, event represents a strategic pivot for the Grow, Unite, Build Africa (GUBA) Enterprise, which previously held ceremonies in the United Kingdom, United States, Ghana, and Rwanda. The relocation signals growing momentum behind efforts to formalise economic and cultural ties between Africa’s 1.4 billion population and the 44-million-strong Caribbean diaspora.

    Under the theme “Reclaiming Our Atlantic Destiny: Build. Connect. Renew.”, the summit will convene heads of state, Fortune 500 executives, policy architects, and cultural luminaries to address untapped trade corridors between two regions bound by history but separated by centuries of limited institutional cooperation.

    Economic architecture

    “This is fundamentally about economic architecture,” said Lady Dentaa Amoateng, president and founder of GUBA.

    “Africa and the Caribbean share more than ancestry; we share market complementaries, resource synergies, and a combined consumer base that rivals established economic blocs. What’s been missing is the infrastructure of connection.”

    The event arrives at a critical juncture. The African Continental Free Trade Area (AfCFTA), now the world’s largest free trade zone by member count, seeks external partnerships to amplify its $3.4 trillion GDP. Meanwhile, Caribbean nations are diversifying their trade beyond traditional partners, with several already deepening bilateral agreements with African countries in areas such as tourism, agriculture, and renewable energy.

    The Barbados Government’s direct partnership role, coordinating through Barbados Tourism Marketing Inc., Invest Barbados, The Barbados Chamber of Commerce and the National Cultural Foundation, elevates the event beyond ceremonial symbolism into the realm of economic statecraft.

    “Africa represents one of the fastestgrowing consumer markets globally, and Caribbean nations can no longer afford to be spectators in that story,” said Juliette Bynoe-Sutherland, Barbados High Commissioner to Ghana.

    “This partnership creates a template for how cultural reconnection can drive measurable economic outcomes.” (PR)

    Source: Nation

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