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Submitted by the USPG is the Anglican mission agency that partners with churches worldwide in God’s mission to rethink mission, energise the Church and champion justice. USPG has a global perspective and long-established relationships with the churches of the Anglican Communion. 

The Archbishop of the Church in the Province of the West Indies (CPWI), The Most Revd Philip Wright, has praised the Church of England’s Project Spire initiative amid Parliamentary criticism and told an international gathering of bishops that the Anglican Church must move beyond symbolic apologies for its role in the transatlantic slave trade towards an active involvement in reparative justice if it is to maintain credibility in its witness to the gospel.

Archbishop Wright was among 40 Anglican church leaders from 31 countries taking part in an International Consultation, Breaking the Chains of Injustice, led by UK charity The United Society Partners in the Gospel (USPG) exploring the legacy of colonialism on indigenous cultures, language and land.

While slavery legally came to an end in the British Caribbean in 1834 with the Slavery Abolition Act, it is widely acknowledged to be one of the leading causes of intergenerational economic disparity and inequality, environmental degradation, and social challenges facing the region today.

Calls for reparations from countries and institutions which benefitted from the slave trade have been growing over the past decade. In 2013, the regional organisation of the Caribbean nations (CARICOM) launched a ‘Ten Point Plan for Reparatory Justice’ and in 2015 the CPWI passed a motion in their Synod in support of calls for reparatory justice and reparations for the Caribbean. In 2023 the Church Commissioners of the Church of England responded to such calls by launching a £100m initiative, Project Spire, which aims to address its historical links to transatlantic slavery.

Speaking at the event, Archbishop Wright said, “The legacy of slavery places the Anglican Church at a significant moral crossroads. The recognition of the complicity of the Church in the transatlantic slave trade opens the door to the possibility of transformation. However, if we are not careful, words can become empty rhetoric which lead to false hope – the end state of which can be worse than the original.

“The aim of reparatory justice is not to seek retribution. It is about recognising the harm caused by centuries of enslavement and exploitation that now demands deliberate and intentional redress. Initiatives like Project Spire and USPG’s Renewal and Reconciliation: The Codrington Project are the first steps towards achieving this aim.”

Launched in 2024, The Codrington Project aims to atone for USPG’s involvement in the slave trade after Christopher Codrington bequeathed a slave plantation in Barbados to the society in 1710. Among other initiatives the project works to transfer the ownership to the descendants of enslaved people, as well as identify the burial sites of enslaved persons and ensure they are memorialised.

USPG’s General Secretary Duncan Dormor said “It is critically important that members of the Church of England take the moral claims of Caribbean Anglicans for reparative justice seriously. The Church was deeply involved in the brutal, inhumane, and shameful activities of the slave trade and plantation chattel slavery. As Christians we are called to the work of repair and reconciliation in a spirit of openness, humility and constructive critical reflection on the past and we should grasp this opportunity to work together to build a more just future. For USPG, reparative justice lies at the heart of the practice of Christian mission today and initiatives like Project Spire and The Codrington Project receive strong support across the Anglican Communion.”

When asked about how the Anglican Church could support communities in the Caribbean today, Wright commented: “For us, I would say it needs to be a church that can help make a difference in the lives of our people. Despite all the baggage the Anglican church comes with, that is still our mission. And we hope that these collaborative efforts can help to facilitate this. There remains a lot of good that the Church has accomplished over the centuries of its work in the region.

“It is not just about money, it is about acknowledging that the issues we face today are part of the legacy of slavery. We are calling for support in building new schools and hospitals so our people can step out of the legacy of this horrendous period of history.”

The Archbishop of Canterbury, The Most Revd Sarah Mullally, sent a message of encouragement to the Consultation, saying: “I am deeply grateful for the work you are doing together this week, and for the spirit of fellowship, shared mission, and mutual encouragement that characterises your time together. USPG’s commitment to partnership, justice, and the flourishing of local churches continues to bless the Anglican Communion in profound and enduring ways.”


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6 responses to “Caribbean Archbishop backs Archbishop of Canterbury amid Project Spire criticism”


  1. THE “CHUCH” OF ENGLAND – A SPAWN OF THE CATHOLIC CHURCH – AS KING HENRY VIII ROLLS AROUND IN HIS MAUSOLEUM

    #TheChurchIsDeadRELIC*

    It is no different to “GLOBAL POLIETICAL INSTITUTIONS”!!!

    What we are seeing are “DEAD MONOLITHIC INSTITUTIONS” that are being “PROPPED UP” with tooth-picks!!!

    #GetAJob like “PAUL THE APOSTLE” & do the #FirstWorks!!!


  2. There is no credibility either this, the province of the West Indies nor at Canterbury can muster over their collective involvement in the Transatlantic Salve Trade.

    For there are some kinds of wickedness which even their own religion mandates the maximum penalties, for which there can never be forgiveness, for which the damage resounds throughout melenia, for which similar and continuing crimes only serve to make a lie of faux contrition.

    There nothing sacrosant about these institutions which in their heyday of slavery were as central to consenting the ongoing crimes of the church as they are today under different guises.


  3. A Google Overview view

    Jesus was spiritual not religious not political not exclusive but inclusive for all nations
    By the way, Gentiles meaning non‑Jewish people of “the nations,” a.k.a. Goyim. They came to embrace the message of Messiah Jesus from their Jewish neighbors in such high numbers that faith in Jesus slowly came to be known as an entirely Gentile thing.
    “Goyim” (plural of goy) is a Hebrew and Yiddish term for non-Jews or gentiles, originating from the Biblical word for “nations”. While it literally means a nation or group of people, it evolved to denote the ethnic out-group for Jewish people. Its usage can be neutral, descriptive, or sometimes pejorative.

    but wait | It is usually used to express a demand to pause or delay, or to indicate that there may be another view on the matter, or that additional information is coming.

    “the negro achieves his greatest perfection, physical and moral, and also greatest longevity, in a state of slavery”.
    — 1854 book Types of Mankind by Josiah Nott and George Gliddon

    The Church of England has committed £100 million to a fund for “healing, repair and justice,” with a long-term goal of £1 billion, to address historical links to transatlantic African chattel slavery

    New archbishop urged to scrap £100m fund over slavery links (BBC)
    https://www.bbc.co.uk/news/articles/cx2e7w03067o


  4. “the negro achieves his greatest perfection, physical and moral, and also greatest longevity, in a state of slavery”.

  5. Gold Glowing Stars 🌟 Avatar
    Gold Glowing Stars 🌟

    If wisdom was awarded with Gold Stars (⭐) ..

    .. then Bushman’s comments marked by his fawning sycophants would represent brilliance, excellence, achievement for flair with emphasis of a “top-tier” or “shining” quality.


  6. https://www.bbc.com/news/articles/c0e5gdvj719o
    Ex-priest [David Tudor] receives second lifetime ban for child sexual abuse

    I believe that David is the son of the late Barbadian Anglican priest and Canon Harold Tudor.

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