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Submitted by Colonel Buggy

Old_Barbados_17The recent re-introduction of the modified stand pipe and the issuing of buckets by the Barbados Water Authority, have given our Super Highway and Fast Food- reared generation, […]
a small glimpse of what life was like for their grandparents.

Following is an excerpt from a draft of a book that I am yet to get published, or given a title. Some provision titles that I’ve been playing around with are :- A bitter taste of Sugar, Did Mr really Harding burn?, Lord of the great house and Down by the nigger yard.

Chapter 2 The Plantation Great House.

Today more black Barbadians have visited Government House in the 49 years since independence ,that in all of the 350 years prior to that,that we are so happy to brag about and celebrate.

The great house stood aloft, like an English castle, in the midst of the green sugar cane fields, uninviting and foreboding. The message loud and clear and still is in many circumstances. “ DANGER KEEP CLEAR” And to enforce that ‘no -go’ policy was an army of fierce “big breed’ dogs, Alsatians, English bull dogs, the lot. But with all of these pedigreed, expensive and pampered dogs, the plantation owner always kept a couple of common breed dogs. I recall an instance as a boy, coming up in St Joseph, at a time when most, if not all, of the parochial administrations were conducted around the village of Horse Hill. The Post office, the Dispensary, the Almshouse , the Parochial Medical Officer ,or Doctor, the Parochial Treasurer, the Mortuary and the Parish Church.

The road to Horse Hill for many of us was long and winding, through Castle Grant, Branch Bury, Coffee Gully, Blackmans and Tamarind Hall. However this distance could have been reduced by less than a half, by accessing Horse Hill via Castle Grant Gully, near the village of Little Island and emerging on Surinam Road. A few more yards could be further cut, by going directly through Castle Grant Plantation Yard, passing just yards to the front of the great house itself. This is where the fun started. You kept an eye out for the two massive English Bulldogs, and sure enough they would be lying down in the great house veranda, with eyes half closed watching your every movement, and with no intention of disturbing their mid-day post lunch rest. But as you attempted to gingerly tip toe past them, the silence of the day was broken, by the loud and constant yapping of the common breed mongrel, who by this time is making a beeline towards you, with teeth snarling.

The two English bull dogs, seeing this commotion taking place, would very reluctantly get up, to let the master see that they were earning their keep, and proceeded to join in the chase at a slow speed, stopping, and giving up at the end of the yard gap where it joined the public road. Not so with the mongrel. He would not be satisfied until he had chased you down the Braggs Road or the Chimborazzo Road, intent in sinking his teeth in your backside.

The plantation dogs appeared to be almost human in their behaviour, or to put it another way, some of the plantation people behaved just like those dogs. For instance the plantation owner, or manager, would pass someone grazing a sheep or cow on the plantation’s grass which make up the hedge along the side of the road, and would usually pass without saying a word, but along came the plantation watchman, with his trademark size 12 guava stick, and like the mongrel, wanted blood, seizing the animal from the owner and carrying it in “the yard”, where the owner was forced to pay a small fee to recover it.

For some reason, as if I did not know, it was always easier, or preferable, for brown-skinned women to obtain employment in the great house as maids and servants. These women worked literally from sunup until sundown. They got in early to prepare the plantation family’s breakfast, and stayed on late preparing the evening meal,and washing and cleaning up afterwards.

When a great house worker got home, all tired and worn out, she had very little time for her own family. In some cases great house work was a seven day job. The great house family, seemingly, could not care less, as long as their needs were met.

Many a man used to complain that in the course of their jobs, these women prepared some of the finest dishes for the plantocracy, but when they got home, late of course, they would hastily slap something together, and summoned them with a “ Ya food here!”

But still, you had to have some sympathy for these poor women. Some were lucky to have a home and a family to go home to, as a good few of these women were employed as live -in servants. For the live-in servant, it was a liv-ing Hell. Live-in , they called it, but the poor servant was accommodated in a little hut, not much bigger than the average out -house of that day. It was located far from the great house, on the edge of the great house grounds, abutting the nearby cane field. There were no toilet facilities, no electricity, no running water, and was mostly a one door/window combination affair. Conditions were far better for the plantation dogs and other animals. And because they lived in, work started earlier and ended much later, and especially if the plantation family was hosting a function.

Many of these live-in maids were treated with the least respect by the mistress of the great house and her children. The master had his own ideas, and would give these poor women extra duties looking after his personal affairs., especially during those hours when the mistress of the house was comfortable tucked away in her bed. Many a boy friend visiting one of these maid’s quarters after hours , had to jump through the back window, if there was one, or hide under the bed when the master came to collect his night cap.

To many young women, maid work was a way of life,and in those days when jobs for women were so scarce and limited, they had to take anything that came along, the master included.


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101 responses to “The Good Ole Days?”


  1. Lawson

    I love that saying … until you walk a mile in another man’s shoes, you should keep your fly trap close tightly.


  2. Lawson

    A man with your wisdom, knowledge, experience and can do spirit, ought to be cognizant of the fact that within a given institution one is subjected to the written and unwritten laws, which governs the collective behaviour of such institution.

    Lawson my dear friend, such behaviour is analogious to the Thin Blue Line or the In-Group or Out-Group mentality, or perhaps what is commonly called today the politics/ethos of such institution.


  3. Guy Fawkes Day, more commonly referred to as the Fifth of November.
    Half of those celebrating this occasion hardly knew who was Guy Fawkes,or about his exploits. The Mother Country celebrated it, so did we, in a Go ahead England, Little England is behind you style.
    One of the customs of celebrating the 5 of November which to this day still ,to some extent, remains, is the making of Conkies or Stew Dumplings.
    The celebrations started in the evening, with children running around with Starlight blazing, shouting “Hip Pip ,the fifth of november !!” Those who had a bit more to spend would buy a few more sophisticated fire works, such as Mount Pelee or the Roman Candle. BOMBS were sold at some of the shops. These Bombs were made up of a small amounts of “gun power” and fine pebbles wrapped in a piece of crocus bag, and tied with a bit of string. Pelting the bomb hard onto the road surface , would produce an explosion, some much louder than the real gun fire we now routinely hear every night.
    Then there was the Carboil tin. Before Oxygen and Acetylene became widely used in the process of welding, those people who operated welding plants had to buy Carboil and placed it into steel bottles to produce the Oxygen and Acetylene. This Carboil on the night, would be placed in a cocoa tin, mainly, and the cover shut tight. A nail hole was punched in the cover. The cocoa ‘tot’ was shaken up, placed on the ground and a match lighted at the nail hole end, which would blow the cover off with a loud explosion. Spitting on the Carboil in the tin would rejuvenate it.
    Finally to end the night off, there would be the burning of old car tyres.


  4. There were ”bandits” sold in a box as well that created a bang.


  5. tHE BANDITS USED TO CAUSE THE DOGS TO BARK
    sOME BOYS THREW THEM AT THE HEELS OF PASSING GIRLS

    THE NOISE FRIGHTENED BOTH THE DOGS AND THE GIRLS

    THE CONKIES OR STEW DUMPLINGS WERE A SPECIAL TREAT
    IN THE LATE 60’S AN ELDERLY LADY IN OUR CHURCH WOULD AFTER THE MIDWEEK MEETING PERSONALLY INVITE THE BOYS TO PASS AROUND BY HER HOUSE……….ONCE ASSEMBLED THE CONKIES FLOWED LIKE MANNA


  6. COLONEL BUGGY
    WHAT DO YOU KNOW OF THE PLYMOUTH BRETHREN OR GOSPEL HALL CHURCHES IN ST JOSEPH, OR THEIR BURIAL PLACE AT HILLSWICK?


  7. Georgie Porgie November 5, 2015 at 10:20 AM #

    @Colonel Buggy
    Can you tell us about church going in St Joseph/Andrew when you grew up. There was the established Anglican Church and churches like the Plymouth Brethren assemblies at Airy Hill, Melvin’s Hill, St Elizabeth Village and Belleplaine.
    ………………………………………………………………………………………………….
    Extract from the draft of my book
    As a young boy, barely into primary school I was introduced to the Barbadian word of apartheid,call it by any name you like, although at that time I was really too young to see it for what it really was.
    But on those Sundays that I did enter the church, I would have seen and taken for granted the distinct division of Blacks and Whites in the church.
    Those pews nearest to the alter,and presumably also nearest to God were numbered and carried names on them like a private box in a theater or seating at the Turf Club Grand Stand . Those seats were reserved for the plantocracy. In one pew , you may see the owner of Castle Grant Plantation,and his wife occupying the entire pew. Behind him, may be the manager of Andrews plantation,occupying the entire pew on the opposite side. And the list goes on. In all a hand full of privilege,numbering no more that ten , were occupying seating that could have accommodated 50 or 60 people.
    Behind this hallowed lot came the blacks packed away in the remaining seats . The Plantocracy also enjoyed the privilege of taking communion first. It was not just on to have Alfred Belgrave, a cane cutter at Mount Wilton plantation, rubbing shoulders at the communion rail with Mr Alan Cox of Castle Grant.
    The church’s Sextons in those days were a cross between an Army Sergeant-Major ,and a Pit Bull dog, and woe betide and black son, or daughter,of a bitch who dared to sit in one of those reserved seats,even if those special people were not at church. When this happened the offending person was unceremoniously shooed back to the nigger yard section of the church,by the Sexton.
    This situation only changed,and I must say abruptly, when a young black minister fresh out of his curacy , was posted to St Annes, whose motto emblazoned above the pulpit was

    “GOD IS A SPIRIT AND THEY THAT WORSHIP HIM MUST WORSHIP HIM IN SPIRIT AND IN TRUTH .”

    On his very first Sunday, as he settled in the pulpit, he looked the plantocracy straight in their faces and said, ” You see this, when I come back here next Sunday I do not want to see any of this. The congregation is free to sit anywhere in this church.” Came next Sunday the problem was solved , 150 %. Not only did the plantocracy never set foot in that church again, but almost half , if not more,of the blacks in the congregation followed suit, as they were peeved about how ,”Dah unmanly black man had treated de white people.”

    A few years ago a Priest at a St Thomas anglican church, asked the congregation to fill up the seating at the front, and he switched off the lights after no one took up his invitation. It is quite noticeable on Sundays , in Anglican churches that the front seats are invariably left unoccupied. A throw back from yesterday.

    Those churches mentioned, plus the Wesleyan Holiness, Adventist, the Nazarene and the Church of God depended on collections and tithes for their support, and were not benefactors of the planters hand outs and patronage. So therefore they concentrated on serving God rather than man.


  8. I can just about remember the Bretheren church in Melvins Hill, the Pastor there , if my memory serves me right, worked at Brucevale Factory as either an Engineer or a driver. But the one in Airy Hill, ‘The Tent’ familiar with as I know when it was under construction.

  9. `Walter Blackman Avatar
    `Walter Blackman

    David November 5, 2015 at 4:40 PM #
    “There were ”bandits” sold in a box as well that created a bang.”

    David,
    Back then, old men in Barbados had the habit of wearing jackets at night. I know of a case where two old men, who loved to beg for rum, were walking in the village and some youngsters slipped some lit “bandits” in all of their “jacket pockets”.

    The resulting explosion ripped parts of their jackets to shreds, and cause the dogs to come out and molest them with their barks.
    As the two of them approached me, smoke still coming from their tattered jackets, I remembered an old nursery rhyme I had read at Wesley Hall Primary School:
    “Hark Hark the dogs do bark,
    the beggars are coming to town
    Some in rags and some in tags,and some in velvet gowns.”

    As time went by, the”bandits” gave way to their much more potent and much more dangerous offspring in the 70’s- the “knockouts”.

  10. `Walter Blackman Avatar
    `Walter Blackman

    Colonel Buggy November 5, 2015 at 4:35 PM
    “These Bombs were made up of a small amounts of “gun power” and fine pebbles wrapped in a piece of crocus bag, and tied with a bit of string. Pelting the bomb hard onto the road surface , would produce an explosion, some much louder than the real gun fire we now routinely hear every night.”

    Colonel Buggy,
    A bomb cost a penny, but many of us could not afford to buy one.
    So on the morning of November 6th, we would walk around and keep an eye out for those bombs that had refused to go off (i.e. fizzed) the night before. With some luck and determination, we received our little thrills by getting these second-hand bombs to explode.

    The well-to-do and the affluent showed off with their “rockets”.


  11. Colonel Buggy November 5, 2015 at 5:29 PM #
    WHEN we first moved to Ch Ch we attended St Lawrence church which was attached to St Matthias. All the ministers were white–Morallie, Fredrcick, Cayless, Jaggard.There were at both of these churches pews with the names of prominent white folk.These folk tended to come to the very early morning services , probably to avoid association with the blacks.

    A number of us boys (about 9 of us) walked the two miles or so from Worthing View to St Lawrence to services where we sang in the choir. There were a number of boys in th choir from St Lawrence in th choir too including two brothers surnamed Callender but nicknamed BAKED FOWL or BAKEE. The elder of the two was given this name when on his first day at school at BFS he turned up with BAKED FOWL for lunch

    I wonder if there are any old BFS boys on BU who can say what ever became of these lads


  12. @ Colonel Buggy,

    I enjoyed reading your submission and chuckled at the self-deprecating title: “The Good Ole Days?”

    Oh to have been a master and a member of those families who resided in the numerous plantations houses which were created on the back of the island’s devotion to the slave industry?

    The fear and reference that the Negro had with regard to the ubiquitous plantation house was understandable. On reflection it is now evident that the generation of that period (of which you speak), was the one who had the character to build and advance both themselves and the nation.

    I can remember growing up in the UK during the seventies when life was terribly difficult for everybody – especially those of Caribbean ancestry. Irrespective of the harshness of those times I still have interesting memories. For example walking through council properties in London with an almost 100% white population where dogs were rampant; and at a time where dog- owners were not legally obliged to keep their dogs on a chain. I would laugh at how those 4 legged animals were as equally racist as their beer- bellied owners. Those dogs would target and chase anyone with a black skin. Yes, they were some tough times.

    Sadly in Barbados we are returning to those “good ole days” where the Bajan Negro is under pressure to survive and appears to be no better of then his enslaved predecessors. The reintroduction of the stand pipe allows us as a people to truly reflect on what we have achieved, where we stand and where we are heading to.

    With regard to our friend Lawson, I am sure that you would agree with me that no village would be complete without having at least one of his types living amongst them.


  13. @ Georgie Porgie

    I used to go to Sunday school at the St. Elizabeth Gospel hall. We had a minister there called Mr. Nicholls, white. I don’t think he lived on the island. When he was away, a man called “Boot” Clark was the preacher. He was a shoemaker, so the name boot. My grandmother is buried in the cemetery in Hillswick. It had a breadfruit tree at the back going down to Joe’s River that were the sweetest I have ever tasted. Whenever, I buy a breadfruit up here that sweet, I tell my friends I got a graveyard breadfruit.


  14. @bajans
    Wasn’t Mr Nicholls also the owner of the property next door?the one with the coconut trees and the lawn. I see what you mean about related to the Hall.(not the Gospel Hall)


  15. Men who were hearing impaired, or as we said in those days, deaf, became agitated for some reason on the 5 th of November, probably because they could have heard the loud bangs from the explosions quite clearly and thought that they were being targeted. Myth also had it that men suffering from severe hernia were troubled by the tyre burning.


  16. Dompey November 4, 2015 at 5:02 PM #

    It sounds like a head case for Ancestry.com?
    ………………………………………………………………………..
    And also for countless others, Bro.


  17. Lawson

    Man it is amazing for a town man to sit back and listen to y’all country men reminisced about the y’all past experiences.

    Boy Lawson is would be of great interest to ascertain from you or PG, what kind of infrastructure had you all back in those primitive days.

    As a youth who had been raised under city lights of Bridgetwon, I can’t imagine traversing my surrounding under the cover of darkness clad in my all fours.


  18. Dompey, Bro There are still some communities in the city area which are dark and are more dismal and depressed than any country village 30/40 years ago. When I started to learn trade in the City in the early 60’s, many homes in areas such as the Bay Land and Goodland were still using kerosene lamps.


  19. In 2011 The Barbados Light and Power Company celebrated 100 years of service to the people and to the island of Barbados. But just like how Barbados is celebrating 375 years of parliament , when in fact the average Barbadian was only in control of parliament , for a far lesser period,the BL&P went a similar way.
    Electricity transmissions lines ran the length and breadth of Barbados in the early days, but they ran,as the crow flies, from plantation great house to plantation great house, tapping of to the reservoir or the home of a politician. Many villages were within yards of these imposing transmission lines. It took some 40 years, before consideration was given,as the PM would put it, to “electrify” homes in the village.
    Yes ,Dompey there were light in the City, Belleville and Stratclyde, and today there is still, I believe ,a law on our statute books,call the Better Securities Act, which could be used to stop utility workers from striking.


  20. @ Colonel Buggy
    But just like how Barbados is celebrating 375 years of parliament , when in fact the average Barbadian was only in control of parliament , for a far lesser period,the BL&P went a similar way.
    ++++++++++++++++++++++++++++++++++++++++++++++
    What are you implying Colonel?
    BL&P is now only a name … sold out cheap to Canadians…. after 100 years
    Is Barbados on the same path with this CAHILL thing? …after only 50…

    In many ways we are headed back to the ‘good’ old days (‘good’ for Lawson and Money B..)


  21. When a woman became pregnant, to ensure that the unborn baby remained healthy, and indeed to nourish herself, expectant mothers used to take to drinking fresh cow’s milk daily. Milk was readily obtainable from the same plantation which the expectant mother , or one, or both ,of her parents worked.
    One such pregnant woman was refused to be given milk ,which of course she had to pay for, by the owner of the plantation, who could not spare any ,simply because as he put it, in his usually loud voice, ” MY DOGS ARE ALSO BREEDING AND NEED IT TOO ”
    Picture that . Here is a woman who slaves in the plantation fields for a pittance, making these lords of the castles rich. It did not matter to him that just about that entire household were employed on his plantation. And to add insult to injury,the father of the child also worked at the same plantation in a managerial position.


  22. Bush Tea November 5, 2015 at 9:53 PM #
    In many ways we are headed back to the ‘good’ old days (‘good’ for Lawson and Money B..)
    ……………………………………………………………………………………
    For our 49th year of independence celebration ,we do not need any re-enactments to show the younger generation where we have come from.
    We have gone full circle , the museum is now a real life ,living theater in many villages across Barbados.

    Coming to a village near you.

    The Stand Pipe revival.

    The Bucket Brigade.

    The Resurrection ………of Chinks .


  23. Caught a bus today. It was leaking big time. I told a lady that the old Elite buses with the tarpaulin would have been drier. Some people were complaining that quite often they have to wait three hours for a bus after working all day. I hear that was the schedule in the old days. We are really going backwards at great speed!


  24. Col I laugh only because you think this downward spiral is my fault or I revel in it ..do you honestly think that is what someone who has benefited from the kindness of the bajan people relish in the hardships that many from no fault of there own find themselves in I am old enough to remember simpler times where we made our own innocent fun, life now has become more complicated but if good people wont stand up and blindly let things happen because of race or fear you can only accept change and not want for the good old days.


  25. Donna November 6, 2015 at 12:05 AM #
    During the early 1960’s The Transport Board had a 15 minute service ,on time,every time to Grazettes, Deacons Road , Silver Sands and Bush Hall, among others. Much of the other services were either Hourly or Half-hourly. The private concessionaires , in general ran an hourly service, but many of the concessionaires used to monitor their various routes personally, especially and mornings, and if needed would send a bus half way up the route to supplement the regular schedule bus coming down. Many of the mechanics at the mechanics at the concessionaire’ depot ,had valid bus licenses, and some of the general staff had a conductor’s license, so it was not a problem finding staff to man a spare bus, even if it meant the Concessionaire himself driving the bus.
    Edey Village in Christ Church is one of the routes which has suffered badly over the years in terms of unavailability of buses. It was never a paying route,and is now one of those routes which the Transport Authority wants to incorporate with the MiniBuses and Transport Board.
    Actually back in those days the Transport Board, routinely assigned one of its most economical units to this route, the only wooden bus in its fleet with a Diesel Engine.

    Then there was the woman in the bus stand after waiting for hours, saw a bus with her destination on the sign board which prompted her to shout with excitement ,”This is us bus. ” Another waiting person attempted to correct her by saying,” Not us. Our Bus!’
    The woman replied, “Brother I could not care less if it is the hour- bus, or half-hour bus, I jumping on it.”


  26. lawson November 6, 2015 at 12:23 AM #

    Col I laugh only because you think this downward spiral is my fault or I revel in it ..do you honestly think that is what someone who has benefited from the

    …………………………………………………………………………………………………….
    Sir, none of my submissions have singled you out as being responsible for what you call this downward spiral. I have no idea who are what you are. If you are on a guilt trip, sir, only one of your fingers is pointing at me!


  27. Colonel
    You mentioned a visiting white pastor named Nicholls of the St Elizabeth gospel hall.Recently there was mention of the Holder community centre at Tamarind Hall which was a plantation owned by a family named Nicholls(or was it Niccolls).Was there a connection?


  28. There is a book called 100 years of the Brethren In Barbados which describe the origin of the Brethren church in St Elizabeth’s village as due to the personal work of women who were the wives of Brethren missionaries from Guyana who had come to live in the Bathsheba area as convalescent therapy for illnesses contracted in BG

    It seems that the visiting white pastor named Nicholls of the St Elizabeth gospel hall might have been one of the Brethren missionaries from Guyana


  29. Bathsheba was used as a resort for many who were suffering mainly from Tuberculosis .
    There is a Niccolls listed in the old plantation registry, who owned Horse Hill and Overton. I understand that Overton was near Surinam and Mellows,and at one time was owned by the Mayers clan, who owned Tamarind Hall, Easy Hall, Buckden and the Union,near Sugar Hill.


  30. @Donna November 6, 2015 at 12:05 AM,

    Many years ago on BU I made a proposal that Barbados should ban the use of the personal motor car. I argued that an island the size of Barbados has no use for this form of transport and that it was a drain on our economy and detrimental to our environment.

    I made the case that we should invest in creating a transport infrastructure similar to the Docklands Light Railway in London or more recently the completed light railway in Ethiopia!

    Colonel Buggy would confirm to you that Barbados had a functioning rail service which was to be later abandoned. Could you or any of the other savants tell me why we lack the ambition to build an inexpensive rail infrastructure which would benefit the whole of Barbados?

    If this infrastructure was in place 100 years ago pray tell me why do we lack the ambition to reinstate it?


  31. @Lawson

    Lawson, is inquiring as to why some blacks and whites have the same names”

    So I shall speak for the Fenty family because I was given a little insight on our ancestry by a young man who took the time and effort to researched our family historicity in Barbados, by going back to England to ascertain all of the information.

    And he told me that the family was started in Barbados by two Irish brothers who migrated from England to Barbados in, of which one subsequently left Barbados permanently and the other stayed.

    He when on and stated that there were three groups of Fenty: 1) the white Fenty of the property class;
    2) the Fenty of the Mulatto class;
    3) and the enslaved Fenty who were given they names by the master.


  32. @ GP,
    You seem to have found a home that you are happy with. I have enjoyed your contribution – to date! However, I understand the night is still young! Let’s hope that Dompey, your nemesis, does not engage you!


  33. Exclaimer

    No need to engage Georgie Porgie because he is apparently, following his doctor’s strict regiment of the lithium.

    Exclaimer, I would bet you anything that the doctor up GP lithium dosage from 10mg BID PO for 90 days, to 20mg TID PO for 90 day, and that is why you’re witnessing this improvement in his behaviour.


  34. Exclaimer November 6, 2015 at 5:30 PM #
    The answer is simple. Build a multimillon dollar railway ,and in three years time , the rolling stock and the rails would be heading for the knackers yard. We sir, have a very very bad record and a gigantic problem in the maintenance of anything. Be it a building,a road, a truck ,a bus ,an ambulance, a Harrisons cave’s car, law and order ,QEH, Heritage sites. Get the picture?


  35. Typical of our transport system
    http://i.imgur.com/BMDc5Ku.jpg?2


  36. @Colonel Buggy

    Do you remember the obeah shop at the bottom of Cane Garden called “Struggle buggy” cannot remember the name of the chap that ran it?


  37. Colonel Buggy November 6, 2015 at 3:30 PM #
    re

    During the early 1960’s The Transport Board had a 15 minute service ,on time,every time to Grazettes, Deacons Road , Silver Sands and Bush Hall, among others. Much of the other services were either Hourly or Half-hourly.

    I can concur with respect to the efficiency of The Transport Board prior to January 1 1969 when the GOB TOOK OVER MANY OF THE PRIVATE BUS COMPANIES

    One recalls M 365 and M 4012 which plied the 16 Gall Hill route

    With respect to the private concessionaires , one recalls with great fondness the route 15 bus to Gospel Hall and Golf Club Rd , run by a Mr Birch. His Progressive bus company was stationed at the top of Culloden Road. He referred to his buses as his birds, and did a brisk busyness on race days, when the Gospel Hall bus would often turn around at the Garrison instead of next to Dayrells Rd Gospel Hall

    The quarterly Golf Club buses initially turned around in what is now called Rendezvous Gardens, the hourly and half hourly buses went down and turned close to th jubnction of Highway 7 and Rendezvous Rd

    On race day, Birch was often heard to say to his conductors GIVE ME THE UPS AND YOU KEEP THE DOWNS (to town)

    Prior to January 1 1969, the drivers and conductors did their best to keep the buses going. After the GOB TOOK OVER MANY OF THE PRIVATE BUS COMPANIES
    these same bus workers would say “CALL THE YARD”

  38. millertheanunnaki Avatar
    millertheanunnaki

    @ Dompey November 6, 2015 at 5:31 PM
    “He when on and stated that there were three groups of Fenty:
    1) the white Fenty of the property class;
    2) the Fenty of the Mulatto class;
    3) and the enslaved Fenty who were given they names by the master.”

    That categorization can apply to nearly all ‘traditional’ Surnames/Family names in Barbados.
    But you are omitting one sub-category. The Bakra or back-row johnnies aka poor whites.
    Most likely there was no “white Fenty of the property class” but a few poor white ‘Fentys’ as hired-hands to the white merchant class.

    So which class do you descend from, Dompey Fenty? The hybrid class since you said you have mongoloid in your blood and an ‘epicanthic fold’ in your brain?

  39. millertheanunnaki Avatar
    millertheanunnaki

    @ Colonel Buggy November 6, 2015 at 6:02 PM
    “We sir, have a very very bad record and a gigantic problem in the maintenance of anything. Be it a building,a road, a truck ,a bus ,an ambulance, a Harrisons cave’s car, law and order ,QEH, Heritage sites..”

    Colonel, that was NOT always the case.
    The shit that is happening at the Transport Board would never have taken place under Cpt. Hill or at the QEH under Mr. Williams. People with only a 7th Standard education but with loads of commonsense and enterprise made a difference. Not today where all these university graduates in high places aren’t worth jack shit as far as effective management is concerned.


  40. Georgie Porgie November 6, 2015 at 6:50 PM #
    Actually, Birch’s Progressive birds were taken over by the government,in the early stages, as they were red, like the General and the Leeward, requiring paint job before putting them into service. Birch paid the Transport Board Depot a visit shortly after the take over and was horrified to see, his birds sleeping in the open air. He called for and got them back.Eventually they were taking back over again in the mid 1960’s.


  41. millertheanunnaki November 6, 2015 at 7:14 PM #

    Colonel, that was NOT always the case.
    The shit that is happening at the Transport Board would never have taken place under Cpt. Hill or at the QEH under Mr. Williams. People with only a 7th Standard education but with loads of commonsense and enterprise made a difference. Not today where all these university graduates in high places aren’t worth jack shit as far as effective management is’
    ………………………………………………………………………………………………….
    My sincerest apologies to myself and all of those men at the Transport Board.and elsewhere , and the young turks of the Barbados Technical Institute who kept this country going. Now Jones is asking where are the men , because they do not possess a piece of paper from UWI or BIMAP.
    As far as I know, the dismantling of Andrews Sugar Factory, to make way for the Super Estwick Factory is on hold, as the engineers contracted to dismantle the old factory machinery , are unable to proceed, as they do not know how it was put together in the first place. And to think that it was put together supervised by a 7th standard boy, Gordon Haynes, who easily worked out how it was supposed to be be rebuilt , back in 1956, while it was still lying all over the ground in Andrews factory yard, in thousands of pieces , caked in mud,after being shipped in from British Guiana.


  42. @ colonel Buggy

    Yes, I think Nicholls owned the big house and land next to the cemetery. He apparently gave that land for the cemetery to be built and it is now named after him. Then the property was bought by a Mr. Jones who rarely lived there and was rented occasionally. Now it is owned by some mean spirited Guyanese doctor, who threatens to sue the locals if they pick up a coconut that falls in the road. Incidentally, he has the whole property fenced. I picked up one this year and was warned by a gentleman passing by. I did not need it, we have plenty on the land, so I gave it to the lady Marge that lives across from said cemetery.


  43. @ bajans
    Not all Brethren are buried in that cemetery. Was you grandmother a Brethren? I know Milicent Trotman was an Adventist and she was buried there.


  44. @ Vincent I had a relative who used to run a shop in Cane Garden, R.A. Lee.


  45. return to the good old days (good for Lawson and moneybrain) looks pretty clear what you meant.Col I have no guilt when it comes to Barbados woes In fact I take pride in telling one of your brethren who had had a tailor shop in town for large people, this is not the place for you ,bajans are thin and small people you should come to Canada where people are much larger , so he immigrated here and is making big strides.


  46. @Colonel Buggy November 6, 2015 at 10:25 PM #

    Strugle Buggy was on the other side of the road to the church that is next to the Lee’s,I think he was a Greenidge…..this was in the early 60’s possibly after you had left.

    I still see Robert from time to time,we all grew up together in that neck of the woods in early 60’s….Brathwaites,Jones,Brewster,Forde,White are some of my contemporaries of similar age.

    Nick had/has some land in that area not sure as yet if it included the Spa Pltn.


  47. @ Lawson
    return to the good old days (good for Lawson and moneybrain)
    +++++++++++++++++++++++++++++++++++++++++++++++++++
    That was Bushie not the Colonel… 🙂
    What?! …are you saying that those were not ‘good old day’ fuh wunna?

    Shiite man!!
    wunna fellas were ‘licking cork’…


  48. I am sorry I missed your post and only saw it when the col used it. You must forgive me when everything seems to be on this blog …BU…..BUshy….BUggy……..COW……lady cow……COWan…. some BUllshit some makes sense an old guy can get confused. Yeah back then champagne flowed freely for a while, still for some. But who needs bubbly and money when you can get 4 beers for ten bucks at dover


  49. Some 1952 Copies of the Barbados Advocate available on this website
    http://ufdc.ufl.edu/UF00098964/02832/allvolumes


  50. ” Boys especially who did not excel academically ,and who had no love or inclinations for the cane fields, were sent to learn a trade ,and in most cases , the parents , generally the mother,paid the Master Tradesman a regular fee to pass on his knowledge to the son. Even today, it is the common belief that if one is a tradesman, ie carpenter, mason, auto -mechanic, then he must be a semi-illiterate,a half twit. This prejudiced belief is certainly quite far from the truth,as the education system in those days did not cater for anyone who was technically or artistically inclined. It was only in the late 1950’s, when the now defunct and forgotten Barbados Technical Institute at Richmond Gap was established, that many educators realized that it took a bit more intelligence than what they had previously credited many a boy with, to pass the world respected and recognised City and Guilds of London Certificate in the various disciplines, as was demonstrated by the British Army when it came to Barbados in the early 1960’s ,on a recruitment drive,and snapped up the many young men with the coveted C&G qualification.
    Today the Ministry of Transport and Works ,road work teams are seen as next to useless and a burden on the taxpayer. Back then there were no Raysides, C.OWilliams et al. The Highways and Transport Department (H&T) was the sole entity in Barbados responsible for the design ,construction,and maintenance of roads and bridges. One of its sections, the Public Works Department (PWD) looked after the timely maintenance of all government buildings.
    Most of this civil engineering work was carried out on a parochial basis, with the Church Wardens and Vestry system looking after the management of the parish. The politicians from the central government,at least the ones we had, had not yet learn how to use such items as road repairs, street lighting,and government jobs as bargaining chips to extract votes from the people in their constituency. “

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