The Prophecy

(Excerpt from A RASTA PLAY, written and illustrated by Ras Jahaziel August 2010 www.rastafarivisions.com)
An Inter-faith Dialogue between Snow-white The Money God and The Three Dragons

SNOW WHITE-The Money God: Gentlemen, welcome to this our fourth-hundred annual inter-faith dialogue where we exchange ideas for the better management of our slave-holdings in the modern colonies. Now please relax and take off your masks. Those do-gooder masks are only for the outside when we have to put on a public show. But here, if you want to say “Nigger” you can say “Nigger.”

HA HA HA HA HA

CLAP, CLAP, CLAP, CLAP, CLAP.

This is the forum where we can be ourselves and speak our minds without worrying about political correctness. We do not have to go around corners and pretend that PROFIT is not the only thing that matters. Every-one in here knows that the advancement of our empire has often called for ruthless action against inferior peoples. Often times it has involved moving populations from areas that we desire. Sometimes the methods may be bloody and involve lost of life amongst the inferior peoples, but everyone of you know the ropes, so to speak. So please speak your mind without worry. The press is not here. This is the place where we can discuss the dirty details that would shock the larger public outside.

Now the first thing I would like to do is to express my concerns about the stability of our modern plantation system in the Caribbean and the volatility of our Negro labor force in light of recent events.

I am sure that we all agree the image of “Paradise” must be maintained at all costs. For close to four centuries we have reaped billions of dollars in profit from the sweat of Black labor in the hot climes of these islands, and what has made our businesses so profitable is that up to this day Black labor has been for the most part free or very cheap. But now our old sugar plantations that required us to maintain thousands of slaves have been phased out, and Tourism has now become our new sugar plantation. Not only do we need fewer Negroes, but unlike in the days of sugar cane it is important to project an idyllic paradise image despite the glaring wide-spread poverty of the locals.

But we have a problem looming on the horizon: As a result of our recent economic adjustments the weight on the poor has been increased significantly, to the extent that they are nearing breaking-point. If we do not act preemptively and take drastic measures they are likely to rebel and spoil our paradise image. We need to crush rebellion long before it happens.

FIRST DRAGON, The Minister of Legal Terrorism and Plantation Protection: Pardon me for saying so, but I think your fears may be a little bit exaggerated because as you know, we have always used our police and army as a barrier of terror to protect our slave-holding properties. They have been trained to be very brutal and ruthless, and as a result of their consistent terrorism most of the slave population fears them. I don’t think we have anything to worry about, but if it would make you feel better we can increase the terror.

SNOW WHITE-The Money God: Well make sure the media publishes a good excuse for doing so before giving the police the go-ahead. But no matter what it takes we must maintain the flow of profit from our human and material possessions on these islands. Even though these economic measures will affect the lives of the poor fairly harshly, such measures are necessary to maintain THE PROFIT FLOW.

But keeping the plantation from burning has always been a balancing act. On the one hand, too much hardship may cause spontaneous rebellion, and on the other hand the extra hardship that the Niggers feel also makes them desperate for money. In that state of mind it is easier to control and manipulate them, and it is never difficult to find spies and informers. Another very important advantage in keeping the Negroes in a desperate economic state was demonstrated just recently in Tivoli Gardens. If you did not understand the power of our economic grip on the Negroes you would have been surprised by the zeal that was exhibited by our police and soldiers as they went about maiming and killing other Niggers that look just like themselves.

With our power to decide who eats and who starves it was easy to enlist dozens of paid killers.

So despite all of the idealistic calls for equal rights and justice, we know from long experience that we have to keep the economic lid on the Negroes. It is a form of control that we have always used, and in any case it has never been wise to let the Nigger get too far. We just need to be prepared at all times for any eventuality.

FIRST DRAGON, The Minister of Legal Terrorism and Plantation Protection:  Well, in light of your concern about the possibility of these economic measures causing dire social consequences, let me assure you that we have already equipped our FORCES with the appropriate training and practice in the event of an uprising..

SNOW WHITE-The Money God: But what do our sociologists say about this, do they concur with me about the potential social fall-out?

SECOND DRAGON, The Minister of Guile and Deception and Social Manipulation: Yes, total agreement. When the increased stress is added to the persistent mal-nourishment that already exists, it is quite likely that many of the poor will be driven to desperate measures, and many of them will be forced to break The Laws of the Plantation in order to survive.

It should be expected that increasing the stress on the Negroes at a time when they are already locked down in a seemingly never-ending cycle of malnutrition-foods and low wages will be enough to bring out the very worst in their personalities. And this will be most evident in those places like Tivoli where they are all packed together like sardines in a can. The fact that they are landless means that every facet of their daily existence will be subjected to increasing pressures to get the dollar in a time when LEGAL MONEY IS SCARCE.

For the poor and vulnerable it has therefore become a dog-eat-dog rat race that is spawning an increase in lawlessness, and the development of illegal survival systems like gangs.

SNOW WHITE-The Money God: OK, so do you have any recommendations?

SECOND DRAGON, The Minister of Guile and Deception and Social Manipulation: Yes, it is vitally necessary that we enlist the Church and influential leaders of other religious groups like the Rastas, if possible, to maintain an inordinate level of docility amongst the people at the very same time when their life conditions are drastically worsening. UnHoly Father, What do you have to share on this matter?

THIRD DRAGON , The UnHoly Father with the Forked Tongue: Well gentlemen my throat is sore from preaching last night, so pardon me if I am a little brief with my comments today. Speaking from a position of long practice and experience I would say that the best way to do this is to revive the old “God is soon coming for his world” sermon.

Another one that I would highly recommend is the “Patience and Long suffering sermon” that teaches the people to be patient with bondage, and imprints in their minds an attitude that SUFFERING LONG IS A VIRTUE. Also another trump card that we have always played is to teach them to love their enemies. With this combination of doctrines we can do anything to them and get away with it.

The desired objective here is that through the influence of properly cooked religion, the people’s natural instinct to act in pursuit of freedom will be totally erased.

You may think that it would be difficult to immobilize the human’s natural instinct to be free, but it is not. All we the religious leaders need to do is to continue feeding the Nigs with doctrines that condition them to look beyond themselves for a miracle-working God or a super-man Selassie to bring betterment to their lives… if they are prepared to patiently wait and be long-suffering.

We must continually hammer home the importance of blind faith and belief so that their minds are sufficiently spooked out.

When crippled by this mental condition they will see two thousand years of waiting as no big deal.

But for this thing to be truly effective these doctrines and our ministers that are chosen to spread them must be made to look very holy. We and our rituals must be elaborately clothed with the utmost sanctity, so that if anyone dares to think critically about these spooky myths they would feel like they are committing sacrilege and sinning against God, and their conscious minds will be therefore afraid to THINK. After a few short generations of these teachings the natural instinct to act in pursuit of freedom can be effectively erased for thousands of years.

SNOW WHITE-The Money God: I totally agree with you. Properly cooked religion can definitely work wonders on the mind of a slave. The evidence is all around us. We have successfully tricked them with the idea about emancipation, and control their labor and their time, and their very lives the same way as we did before we told them that they are free. We have cloned for ourselves a true slave people, and programmed them with slave doctrines that taught them to love their enemies more than they love themselves. Most of them live from day to day in a permanent hustle for scraps, and have no prospects of handing down anything to their children but more slavery. Every generation passes it on to the next, and yet they still can be heard talking about slavery in the past tense. They are a very stupid people.

They have stupidly fallen for our emancipation trick and believe that the absence of chains means the absence of bondage and that the absence of a white face in charge means the end of white power. We will always be able to trick them and rule them, because although they can play sports and make music, thinking is something that they always have a problem with. Go ahead and tell us some more!

 

THIRD DRAGON , The UnHoly Father with the Forked Tongue: Well, as you all know, we have never failed to collaborate with the schools and universities in making the historical robbery of African people and the historical enrichment of our people look like remote events that left no lasting social and economic legacy. We have always held that any discussions that throw light on the connection between past robberies and present poverty must be made taboo, and all the focus and the blame must be placed instead on the sins of the slave whose morality was bound to crack from the constant stress of the long historical weight of oppression.

If the truth were to gain recognition that the soul-destroying nature of slavery and the stress of present-day oppression are the main contributors to the moral decay of the people, then unhealthy attention and the glance of condemnation may become focused on us. God forbid that such a thing should happen, because the issue of reparations would be unavoidable, and it would be difficult to extricate the Church from responsibility for its long years of collaboration with the slave owners.

To counter such an eventuality I would suggest using the News Media to create a despicable image of those slave-descendants at the bottom of the economic ladder so that their poverty and social confusion will be seen as a direct result of their own laziness and their own innate immorality and inferiority.

To be continued next part

 

VIDEO VERSION http://rastafarivisions.com/features/a-rasta-play

What Else is a SLAVE But CAPTIVE Labor? (Part I)

Submitted Ras Jahaziel

slavesIn the process of robbing the kidnapped children of The Middle Passage of their African homeland, so that African labor and the much coveted natural resources of Africa could be used to make Europeans wealthy while Africans perish in poverty, it became necessary to school, fool, and religiously indoctrinate the kidnapped African.

Consequently this far-reaching crime that would negatively impact the African for centuries would be officially pardoned, blessed, and legalized, and the victims would learn to honor and respect The Invader’s Right to Stolen Property.

The victims would therefore tell themselves that this is the way God planned it. They would therefore view their own present-day landless situation that resulted from the historical robbery as a normal life situation that has been ordained by God.

Read full textWhat Else is a SLAVE But CAPTIVE Labor? (Part I)

Caribbean Repara­tory Jus­tice Pro­gram: Ten Point Action Plan

Submitted by Jahpaint
Citadelle Lafer­rire, Haiti

Citadelle Lafer­rire, Haiti

1.FULL FOR­MAL APOL­OGY, 2.REPAT­RIA­TION, 3.INDIGE­NOUS PEO­PLES DEVEL­OP­MENT PRO­GRAM, 4.CUL­TURAL INSTI­TU­TIONS, 5.PUB­LIC HEALTH CRI­SIS, 6.ILLIT­ER­ACY ERAD­I­CA­TION, 7.AFRICAN KNOWL­EDGE PRO­GRAM, 8. PSY­CHO­LOG­I­CAL REHA­BIL­I­TA­TION, 9. TECH­NOL­OGY 10. TRANS­FER,DEBT CAN­CEL­LA­TION

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The Caribbean GIMME Nations

Submitted by Mr. Thompson
Blacks told to 'pull up the ass dragging pants'

Blacks told to ‘pull up the ass dragging pants’

The majority of the Caribbean countries, that had slave populations, have and are still wallowing around in the financial abyss. One has to ask WHY. Well one suggestion that is hard to dispute is that all of these nations have a large population of people descended from African Slaves. These descended slave populations, during the majority of their history have been looked after by Caucasian people and they have developed a GIMME/Support Me attitude. Work ethics and the ability to support oneself is not in-bred, just the opposite is true. The majority of these slave populations now blame everything on their slave history, it’s all whiteys fault. They may have a point, however it’s been 150 years, six(6) generations since the end of slavery and they still blaming the same devil. It’s about time these black descendants of Africa take an inward look at themselves, pull up the ass dragging pants and start putting the blame on themselves.

Searching For Bussa: An African Slave And A Barbados Hero

Submitted by Yardbroom

Bussa Statue

We know of Bussa as a Barbados “hero” an accolade bestowed on only a select few of our sons/daughters.  A statue  to represent him in all its nakedness and strength, has been erected on the busy Haggatt Hall highway in Barbados, to remind us of our past.

What do we know of Bussa?  It is well documented that he was of African lineage and it is also believed he came to Barbados as an adult slave.  He led a slave rebellion in 1816 at Bayleys Plantation in the parish of St Philip and was killed in the ensuing battle.  He like some of those who were involved in the rebellion paid the ultimate price for the insurrection.  Bussa’s life post the slave rebellion is part of Barbados’ history but I will – with  much conjecture – in this short submission retrace his steps before Barbados.  A tall order because of the lack of specific information that relates directly to Bussa.

It is best to tell you where I am heading, before you are taken on this short journey.  I believe he, “Bussa” came from the village of Bussa which is between Birni Yauri and Jessao on the Niger River.  Before you ask.  It is not simply a matter of choosing a place in Africa with the name of Bussa and supposing he came from there.  So a few feasible pointers are required to support my conjecture.

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Slaver Monument of John Newton To Be Setup In St. Kitts : Open Letter To Prime Minister Of St Kitts

John Newton

Petition launched to stop the set up of a monument to John Newton who visited St. Kitts to sell slaves and later turned Christian abolitionist  – Reproduced from email received from Gilbert Léonard

A small Baptist church in St. Kitts has been convinced to set up a monument to John Newton who came here to sell slaves and later turned Christian abolitionist.  This is happening at the Lighthouse Baptist Church in Sandy Point.  An English couple convinced them to do this after the Anglican and Methodist churches in Sandy Point turned them down.  About 3 years ago I tried to convince them that this was not a right thing to do in an independent black Caribbean country.  Much of the information is being supplied by this couple whose name I cannot remember and they are using the film Amazing Grace as a way of convincing people with no concept of their own history.  I thought the whole thing had died down but I heard that the English people are coming here next week to put things in place.  I am convinced that Newton abandoned the slave trade because his ventures in it had failed.  He took up the priesthood as a means to a regular income.  His association with the abolitionists may or may not have been heartfelt but his association with the Caribbean and with Sandy point in particular was as a slaver.

Open letter to PM of St Kitts about Slaver monument in St Kitts.

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Trading Black Africans

Submitted by The Peoples Democratic Congress

Beginning in the 15th Century and continuing right through until about the mid 19th Century, both the system of Europeans, on one hand, and Africans, on the other hand, so-called trading in Africans on African territories, and the system whereby thereafter these Africans were taken hold of by the Europeans and brutally inhumanly enslaved in various parts of this Western World,  were representative of the most sordid cruel mechanisms ever set in motion in the history of humankind.

But, notwithstanding, the false, crude, racist, inhuman, and violent bases upon which these systems were created and carried out, the fact is that they were bound to come to an end within some eons of their establishment; thankfully, as a result of the many respective (un)foreseen, unprofitable, destabilizing aspects involving them and that had been enveloping other extant systems too.

At the same time, they were bound to be replaced by other evil politically constraining, income generating social systems!!

What has therefore been significant in the PDC’s pointing to the inevitability of the collapse of those systems and their replacements with other evil systems has been that at the core of what had for a long time been operating the system of Europeans and Africans so-called trading in Africans, and that at the core of what had for a longer period been operating the system of Europeans enslaving Africans, were the constant and recurring patterns of landed, trade, material, political, social relationships – which surrounded the enslavers and enslaved at the time, but that which nevertheless were bound to in the long run lose momentum and direction, and which were also bound to reproduce, thankfully, less and less in material, financial and social terms, in so far as to have helped make those evil systems unsustainable – rather than viable – in the long term (See the late Dr. Eric William’s thesis in Capitalism and Slavery for supporting references).

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Examining The Way Miracle-Hoping Religion Is Used As A Tool Of Slave Control

Submitted by Ras Jahaziel

 

SLAVE SERMONS FOR THE POOR AND THE OPPRESSED

One of the common techniques that slave sermons have always used is to put the slave in a mental stupor where he is constantly hoping for a miraculous solution to his every-day problem. The slave preachers know that the slave’s life is constantly beset by problems, but never is any attempt made to decode the mystery of continuing captivity, because to do so would incriminate the slave master. By all means the slave must be made to look elsewhere.

CONTINUED HERE:

Popular Culture And Scientifically Cultivated Ignorance

Submitted by Ras Jahaziel

 

The British explorer, H.M. Stanley was enthralled by the economic prospects Africa had for his country:

He is reported to have said “There are 50 million people beyond the gateway to Congo, and the spinners of Manchester are waiting to clothe them. Birmingham foundries are glowing with red metals that will presently be made into iron-work for them so that our trinkets shall soon adorn those dusty bosoms, and the ministers of Christ are zealous to bring the poor benighted heathens into the Christian fold”

– (H. M. Stanley, Journalist and Explorer)

 

In the above statement it is clear that Slave dealers were not only interested in slave labor, but they also saw Africans as a potential MARKET…. if their wants and desires could be effectively re-arranged. From out of this mercantile desire on the part of Slave dealers sprung a billion dollar industry to manufacture a product called POPULAR CULTURE.

This re-arrangement of the African’s taste buds has been so successful that today the African’s head is stuck in a Macdonald’s box…figuratively and literally. The African is COLLARED AND TIED in the European STRAIGHT JACKET…figuratively and literally. So too are dogs and cats and all domesticated creatures captivated by their taste buds and by their bellies. Just as destructive as the military force that was used to capture the African is the insidious manipulation of popular culture to capture the soul of the African.

CAPTIVATION of a people’s taste buds, CAPTIVATION of their wants, CAPTIVATION of their idea of beauty, CAPTIVATION of their idea of God equals CAPTIVATION OF THEIR MINDS.

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Barbadian Slaves, Masters And The Atlantic Journey: People In A Ship

Submitted by Yardbroom

Recently a Barbados Government Official said that slaves and their masters travelled the Atlantic to Barbados on the same ship – or words to that effect – in essence they had the same experience; he was castigated…some would say with good reason. I understood what the official wanted to say, but he put it so clumsily that the message was lost.  There was interference in transmission; as a result the message’s deeper meaning was sidelined into a tributary of sand.

That we – whites and blacks – came from different lands and have found ourselves on the same rock is true.  That we should try to accommodate each other, and try as best as we can to make Barbados a better place in the 21st century is also true.  That we should be able to debate or discuss slavery without seeing a slave master in every white face is also true.  However, it should also be true that the interaction between whites and blacks in Barbados should not be a few rounds above a slavery relationship; and blacks should not be seen as slaves in remission.

Slavery should not be an unmentionable word; we will only have put the demon of slavery to rest when the issue can be freely discussed.  You cannot dismiss “history” as if it never happened, there is no reason to be uncomfortable about it.  One of the reasons why slavery is not openly discussed in Barbados is simply because some of us have not mentally adjusted to the transition.  We like to think we have, but honestly we have not. Continue reading