Submitted by Yardbroom
Bussa Statue

We know of Bussa as a Barbados “hero” an accolade bestowed on only a select few of our sons/daughters.  A statue  to represent him in all its nakedness and strength, has been erected on the busy Haggatt Hall highway in Barbados, to remind us of our past.

What do we know of Bussa?  It is well documented that he was of African lineage and it is also believed he came to Barbados as an adult slave.  He led a slave rebellion in 1816 at Bayleys Plantation in the parish of St Philip and was killed in the ensuing battle.  He like some of those who were involved in the rebellion paid the ultimate price for the insurrection.  Bussa’s life post the slave rebellion is part of Barbados’ history but I will – with  much conjecture – in this short submission retrace his steps before Barbados.  A tall order because of the lack of specific information that relates directly to Bussa.

It is best to tell you where I am heading, before you are taken on this short journey.  I believe he, “Bussa” came from the village of Bussa which is between Birni Yauri and Jessao on the Niger River.  Before you ask.  It is not simply a matter of choosing a place in Africa with the name of Bussa and supposing he came from there.  So a few feasible pointers are required to support my conjecture.

It is believed a large number of African slaves who were brought to the Caribbean were Igbo or Nigerian.  Why was he called Bussa?  He could have wanted to stamp his identity by stating how he wanted to be called. . . that is my name Bussa.  He therefore choose as a name where he was born.  Africans saw themselves at the time as being from particular tribes and not just being from a large continent.

People far from their native home abroad are often known to others for example: The Englishman, Scot, American, in Bussa’s case it could have set him apart and given him an identity.  To other slaves he was not just a slave he was Bussa which in his mind and to other slaves would have meant something not known to or appreciated by slave masters.

We know that slaves were taken from the village of Bussa the capital of Borgu, we also know Bussa was on the slave route.  Richard Lander the explorer 1803-1834 confirmed seeing slaves being taken away from there as late as 1830, despite the Blockade Squadron.  We also know the River Niger was used by slavers as a route to the sea.

In one of Richard Landers encounters when he was captured in 1830 he relates: ” . . . “the palaver’s judgment was that they – Richard Lander’s party – should be taken to the Obi or king of the Ibo, who would decide what to do with them.  They travelled for three days down the Nun, the delta’s main branch, until one of the Ibos pointed to a clump of high trees and said:  “There is my country” he was pointing to the village of Bussa.

I have attempted here to place Bussa in an area in which he could have had a connection, as we know slaves came from there and it would be remarkable indeed if there was no connection.  I have no birth certificate to be sure neither is there – to my knowledge – information of Bussa saying where in Africa he came from.  I only have a hunch, no more than that but that is my belief.

For those with an interest in specific detail, the town Bussa in Borgu to which I refer in this submission is no longer there.  In 1968 the town was flooded for the construction of the Lake Kainji Dam.  The town was relocated and is nown called New Bussa.

Perhaps it is fitting that Lake Kainji’s gentle waves lap the earth he once trod and the statue representing “the man” Bussa at Haggatt Hall gazes to the skies, for in spirit at least the message is. . . . forever free, forever free, “Free” at last.

Acknowledgement:  The Story Of The Niger River
The Strong Brown God
Sanche de Gramont
Book Club Associates : London 1975

152 responses to “Searching For Bussa: An African Slave And A Barbados Hero”


  1. But Ross

    There was NO Government of Nigeria nor Ghana for that manner back then … but the institutions from the UK were as present and active then as they are now …!


  2. Yardbroom

    Your reference is available online.

    http://www.gutenberg.org/files/20752/20752-8.txt

    The Journal contains a series of essays.

    Very little is said of Barbados.

    Here is the extent of what is said about Barbados.

    “By way of the English island colonies, the Bermudas and Barbados, the
    slave trade extended northward to the American colonies, the first
    slaves being brought from the West Indies to Virginia in 1619, so that
    by the end of the seventeenth century the traffic had reached
    proportions that frightened the colonists into taking measures for its
    restriction.[131]

    The fact that Negro slavery reached American soil by way of the West
    Indies is not without significance as throwing light upon the status
    of the slave especially in the southern colonies such as the Carolinas
    and Georgia. The first Negro slaves imported into South Carolina came
    from Barbados in 1671 and there is reason for thinking that the
    Barbadian slave code and customs were imported with the slaves, for
    the act passed in Barbados in 1668 declaring Negro slaves to be real
    estate was copied very closely in the South Carolina act of
    1690.[132] The stringency of the Barbadian slave code and the
    resulting barbarous treatment of the slaves have made the little
    island famous in history. “For a hundred years,” says Johnston,
    “slaves in Barbados were mutilated, tortured, gibbeted alive and left
    to starve to death, burnt alive, flung into coppers of boiling sugar,
    whipped to death, overworked, underfed, obliged from sheer lack of any
    clothing to expose their nudity to the jeers of the ‘poor’
    whites.”[133] And yet the owners of these slaves were English, of the
    same stock under which developed the mild patriarchal type of slavery
    of Virginia. The difference in the status of the slave in Virginia and
    in the northern colonies as opposed to the colonies farther south,
    where in some places the Barbadian conditions were at least
    approximated, is to be explained in terms of the different social and
    economic conditions rather than the character of the slave-owners. The
    West Indian type of slavery was not conducive to the more intimate and
    sympathetic relations which arose between slave and master in the
    colonies to the north where a fairly complete integration of the Negro
    in the social consciousness of the white took place.”


  3. Called ‘state succession’…in this case the sins of the Fathers are carried over………….but on presence and action my heart – try telling that to the Olu of Warri and the Oba of Benin.


  4. The references to slavery in South Carolina [132] and its link to Barbados [133] are:

    [132] McCrady, “Slavery in the Province of South Carolina, 1670-1770,”
    pp. 631 ff of the Report of the American Historical Association for
    1895.

    [133] Sir H.H. Johnston, “The Negro in the New World,” pp. 217, 218.


  5. Johnston’s reference is also online

    http://archive.org/details/negroinnewworld00johnuoft


  6. … as is the reference to Slavery in South Carolina

    http://www.archive.org/stream/slaveryinprovinc00mccr/slaveryinprovinc00mccr_djvu.txt


  7. @ John

    You’ve worked hard. Has anyone actually read Johnston’s book? And assessed its various assertions in terms of numbers and practices? From what I’ve just googled, it’s supposed to be a very balanced account.


  8. @ John

    On gibbeting…surely that was simply public hanging. You can still find the old gibbet in the UK or their source in names like the ‘Gibbet Inn”. BTW – the book is obtainable as a reprint through abe and there are some original copies at vast expense.


  9. Hi John July 20, 2012 @ 2:57PM

    It would appear that you have been industrious on the Internet.
    I quoted: The Journal Of Negro History Volume 2, 1917.
    May I ask you to look at PAGE 64
    Contents Heading: BARBADOS SLAVES WERE MUTILATED
    and you will find the passage I quoted.

    Regards
    Yardbroom


  10. Yardbroom

    I have done most of my history research abroad and so have some other Barbadians, however it could be because I do not belong to any faction and am less encumbered.

    ++++++++++++++++++++++++++++

    I just wanted to demonstrate in this day and age it is not necessary to physically go over and away to read history.

    No great industry required on my part to google.

  11. millertheanunnaki Avatar
    millertheanunnaki

    @ John | July 20, 2012 at 7:48 PM |

    John, don’t you think it would be a good idea and a brave move for you to join forces with “harry” and Glyne Julian Williams Hunte to start a campaign to seek REPARATIONS from the British Government for all the enslavement, pain and suffering your ancestors had to endure. After all, according to you guys they were brought here by force and subjected to some of the worst inhumane conditions under the Bajan sun. It was only with the arrival of the slaves that things ease a bit physically.
    Some of the money could go towards relieving some of the abject poverty still found among the remnants of this most marginalized segment of Barbadian society. Dr Watson should agree with such a call on his mother country for such physical abuse, exploitation and general neglect of her abandoned offspring.


  12. Robert Ross

    I have never read Johnston’s book which I downloaded, just bits of the chapter on Barbados and of course the preface.

    Seems to have been written in 1910 and has in some weird theories by today’s standards.

    He had prior publications in anthropology which were centred on Africa.


  13. miller

    I would suggest you read atleast the preface of book.


  14. Yardbroom

    Thank you for introducing me to the writings of Sir Henry “Harry” Hamilton Johnston, GCMG, KCB (12 June 1858 – 31 July 1927).

    He was a British explorer, botanist, linguist and colonial administrator, one of the key players in the “Scramble for Africa” that occurred at the end of the 19th century.

    I just downloaded his book entitled “A History Of The Colonization Of Africa By Alien Races”. He has got some radical (should I say racial) theories in it but it makes interesting reading.

    In between his rather brutal theories there is history to be read.


  15. The funeral of the Rev Cannon George W Clarke took place today at the St Michael’s Cathedral. He served at St Annes in,St Joseph for some 35 years. He took over from Rev Edward Gatherer who himself took over from a Scotsman ,JT Adams-Cooper who had spent some 30 plus years there. Rev Gatherer and Rev Adams-Cooper were well in with the planter class in the parish, and would have benefited through large donations, ample produce at Harvest Festival, and free plantation labour in servicing the church grounds. Rev Clarke took over at a time when blatant colour prejudice was still rampant in many an Anglican Church, if not all. The nearby Plantation and factory Managers, and Broad Street Clerks, were accorded special numbered seats to the front of the church and on Sundays ,dare any black SOB to attempt to sit in one of those seats. They would be openly and loudly shooed back to the N***** Yard section at the back of the church, to the amusement of other blacks, by the Sexton, who in those days was a cross between and Army Sergeant -Major and a Pitbull dog. In these churches each plantation manager would occupy a complete pew for himself and his family, who very rarely came to church. The 3 or 4 plantation managers therefore had some 30+ seats at their disposal, and were granted the privilege of taking communion first. Even today in many Anglican churches the front pews are hardly occupied, prompting a Priest some years ago to switch off the lights at the back of his church, when the congregation at the back of the church refuse to heed his call to come and sit at the front.
    This segregated arrangement did not sit very well at all with George Clarke,who by today’s standard would have been classified as a bit of a rebel,and on the very first Sunday he preached at St Annes on taking over, he stood in the pulpit, looked down at the planter class sitting in their royal boxes underneath and announced, ” Let me tell you something, I do not want to see this foolishness next Sunday . Next Sunday,people are free to sit anywhere.”
    Come the next Sunday, there were no problems, as the planter class decided to withdraw themselves from that church. The sad thing is that many of the black congregation, followed suit. ” Look at that unmannerly man how he treated them gentlemen doh.” I heard someone said .
    This did not bother George Clarke, he would proceed to conduct a full communion service, even if there was one person in the congregation,in fact on many an occasion he was the only person present. Rev Clarke was one of the first people of that calling to openly buck the system.
    May you Rest-In -Peace, Cannon Clarke.


  16. I recently came across a receipt for the rental of a pew at Christ Church Parish Church in the 1920’s by my grand mother for her family, …. nine in all.

    Both she and her husband were the descendants of slaves!!

    I think the rental of a pew had more to do with the practicalities and the desirability of keeping a family together at any particular service.

    The Church was promoting family by renting pews, plus raising funds.

    Here is an example of a receipt for pew rental in England.

    http://www.edinphoto.org.uk/0_d/0_documents_greyfriars_church_pew_rental_1859.htm


  17. Hi Colonel Buggy July 24. 2012 @ 10:22PM

    It was interesting to read your contribution about the situation regarding the seating positions in pews in Barbados’ Churches and and how race Black/White influenced the seating arrangements.

    This division in part sprouted its roots during slavery. During slavery in Barbados, the Church was sometimes used to underscore the Black slaves predicament. We should note that Whites even poor whites on plantations were considered servants – part of the household – even the Irish indentured servants. There was a sharp dichotomy between servants and slaves, this had great relevance on the activity of church worship.

    “By a Law passed in the early 1640s all masters were required to bring their servants together every Sunday for morning and evening prayers. On the Drax-Hall and Irish-Hope plantations it was common on Sundays for all the whites in the family [i.e., household] to be called in to hear morning and evening prayers. Servants who failed to attend forfeited their allowance of food for the week. One can imagine the effect it must have had on servants and slaves as the former gathered with their masters in religious services. It established a line of division between servants and slaves. To further solidify the stratification, playing on African religious beliefs, planters made Christianity appear to be a secret society that endowed all its adherents with great knowledge and privileges. To instill this notion in the minds of slaves, blacks who worked in the master’s house were taught to leave the room when ever Christians said their prayers, ‘as if there were some secret charm, or power of doing mischief in prayers, confirming African suspicions that Europeans were witches and sorcerers”.

    Many things in Barbados are as a result of the legacy of SLAVERY we “accept” them, many not knowing why things are the way they are.
    – – – – – – – –
    To Law which is referred is Acknowledged to Richard Hall, Acts Passed by the Island of Barbados from 1643 to 1762 (London, 1764) pp.4-5


  18. When we moved to Barbados in the mid sixties we were SHOCKED to see ONLY white people occupying the front pews. I do not go to church anymore and I understand that this continues to happen only now at a certain time service early Sunday morning in St. George. Many white “Christians” have now started their own religious groups .

    What I can’t understand is WHY Black people keep believing in a God created by the White man and believing that one day they will be seen as equals in the white man’s world through this punitive religion called Christianity.

  19. old onion bags Avatar
    old onion bags

    @ IslanGAL
    I got a vile of holy water keeping ..for you to drink…to exorcise the evil wid in….. a cup of gorilla piss for the there after….and a ham cutter for you will be hungry once set free….pray tell me where to meet ?


  20. old onion bags | July 26, 2012 at 5:08 AM |

    @ IslanGAL
    “I got a vile of holy water keeping ..for you to drink…to exorcise the evil wid in….. a cup of gorilla piss for the there after….and a ham cutter for you will be hungry once set free….pray tell me where to meet ?”

    Spoken like a true Christian Hypocrite Onions.

  21. old onion bags Avatar
    old onion bags

    @ IslaGAL
    When are you going to put away the philosophical Roman …and loose the nutgrass and cut-throat …to which the Kings’ parrot has accustomed?


  22. Onions why don’t you wash yuh rass with de Holy water and bathe in the gorilla piss that yuh does piss out. Yuh think you could frighten me? You are nothing but a BULLY (ER) and BIG stinking ONE at that!


  23. Like yuh want to tango with me this early morning , come ah ready fuh yuh rassclat!

  24. old onion bags Avatar
    old onion bags

    But to the contrary IslanGal….I have taken to a caring to your welfare and seek to purge you of all the impudent with a hope to enthrall thy true soul seemingly entomb by an enthalpy giving no impugn nor impute that from thereon yours will no longer be an impoverish soul……..


  25. ”To further solidify the stratification, playing on African religious beliefs, planters made Christianity appear to be a secret society that endowed all its adherents with great knowledge and privileges”

    But isnt that one of the key components of manmade religion and the practice thereto i.e. to control with some hibbery-dibbery idea of ‘thou wilst rot in hell’……?

    It actually plays on one of the two strongest negative human emotions i.e. fear (the other being jealousy).

    You hear the xullshit all the time (come and you will be SAVED).

    Saved from WHAT pray tell? The bog dragon?


  26. @Onions”old onion bags | July 26, 2012 at 5:36 AM |
    But to the contrary IslanGal….I have taken to a caring to your welfare and seek to purge you ..
    ————-

    Yeah, I bet yuh wanna ‘purge’ her. Remember, she got a husband, but that may not bother yuh. 😉


  27. Spoken like a true Christian Hypocrite as usual Onions. I don’t need you to look after my welfare at all so please look after your family’s welfare. Were you one of Sandusky’s toys at Penn State? Ooops I meant Boys!

  28. old onion bags Avatar
    old onion bags

    I can see Robert Stevenson was right in his concoction of character…. a lonely soul destined to a conclave with the Jackal.


  29. Keep talking outta yuh behind Onions, yuh behind so loose dat all kinda shoite coming out!

  30. old onion bags Avatar
    old onion bags

    IslGal
    Your incandescence…always seeks to amaze..Jerry was way affa my time…but since you mention it ….Let’s will pray for him too

  31. old onion bags Avatar
    old onion bags

    @ IslaGal
    What else can you contrive thru acts of Oedes….to further impregnate that convoluted soul?


  32. Yardbroom

    ……. planters made Christianity appear to be a secret society that endowed all its adherents with great knowledge and privileges. To instill this notion in the minds of slaves, blacks who worked in the master’s house were taught to leave the room when ever Christians said their prayers, ‘as if there were some secret charm, or power of doing mischief in prayers, confirming African suspicions that Europeans were witches and sorcerers”.

    ++++++++++++++++++++++++++++++++++++++
    Quakers were planters and vice versa!!

    The first Quaker itinerants who came to Barbados were two women, in 1655, at the beginning of the growth of the slave population, and there were Quakers here already.

    By 1676, act was passed to prevent Quakers having slaves at their meetings.

    The act targetted the Quakers, not the slaves.

    You can read about the Sufferings of the People called Quakers online in a book by Besse.

    There is a section on the Sufferings of the Barbados Quakers.

    http://archive.org/details/collectionofsuff01bess

    It is not possible for a Christian to hide Christianity from anyone.

    … and then there is the will of Christopher Codrington of 1713 which required the SPG provide the slaves on his plantations with Christian education.

    I don’t believe Christianity was kept as a secret from the slaves.

    Like anyone else they had the freedom to choose.


  33. “I don’t believe Christianity was kept as a secret from the slaves.

    Like anyone else they had the freedom to choose.”

    John how can a captured and enslaved person have freedom of choice?


  34. As far as I remembered the slaves were forbidden to practice their religion and play their drums. Many Christians like to put plasters on the septic sores of slavery.


  35. @John

    You need to give credit to a predominantly Black BU audience. Really!

  36. old onion bags Avatar
    old onion bags

    @ IslanGal
    No slaves were encouraged to religion…..now today it is free and we are slaves again….but some don’t want it..I wonder why this Catch 33…your views..


  37. I would suggest you put on some depends to catch your 33 rotten onions!


  38. I reckoned the word “freedom” was going to cause problems.

    I used it purposely.

    Think about it, in any situation in life you are free to choose what goes on inside of you, …. how you think, ……. how much an external situation stresses you out …. what you believe.

    In this respect, we are all equal.

    It is the exercise of this freedom of choice which creates the giants among us.


  39. John “Think about it, in any situation in life you are free to choose what goes on inside of you, …. how you think, ……. how much an external situation stresses you out …. what you believe.
    In this respect, we are all equal.”

    What a load of CRAP have you ever heard of Stockholm syndrome? The only problem was that the slaves had 300 years to perfect it.


  40. Stockholm syndrome refers to a group of psychological symptoms that occur in some persons in a captive or hostage situation. It has received considerable media publicity in recent years because it has been used to explain the behavior of such well-known kidnapping victims as Patty Hearst (1974) and Elizabeth Smart (2002). The term takes its name from a bank robbery in Stockholm, Sweden, in August 1973. The robber took four employees of the bank (three women and one man) into the vault with him and kept them hostage for 131 hours. After the employees were finally released, they appeared to have formed a paradoxical emotional bond with their captor; they told reporters that they saw the police as their enemy rather than the bank robber, and that they had positive feelings toward the criminal. The syndrome was first named by Nils Bejerot (1921–1988), a medical professor who specialized in addiction research and served as a psychiatric consultant to the Swedish police during the standoff at the bank. Stockholm syndrome is also known as Survival Identification Syndrome.
    Description
    Stockholm syndrome is considered a complex reaction to a frightening situation, and experts do not agree completely on all of its characteristic features or on the factors that make some people more susceptible than others to developing it. One reason for the disagreement is that it would be unethical to test theories about the syndrome by experimenting on human beings. The data for understanding the syndrome are derived from actual hostage situations since 1973 that differ considerably from one another in terms of location, number of people involved, and time frame. Another source of disagreement concerns the extent to which the syndrome can be used to explain other historical phenomena or more commonplace types of abusive relationships. Many researchers believe that Stockholm syndrome helps to explain certain behaviors of survivors of World War II concentration camps; members of religious cults; battered wives; incest survivors; and physically or emotionally abused children as well as persons taken hostage by criminals or terrorists.
    Most experts, however, agree that Stockholm syndrome has three central characteristics:

    The hostages have negative feelings about the police or other authorities.
    The hostages have positive feelings toward their captor(s).
    The captors develop positive feelings toward the hostages.

    Imagine what 300 years of enslavement has done to the Black man and you John can say that my enslaved ancestors were free to think and believe what they wanted to on the inside! HORSE SHIT!


  41. islandgirl246

    So by this SS logic, all slaves should have converted to Christianity in the 1600’s with the Quakers.

    They did not.

    You have shown clearly they exercised their freedom of choice.


  42. John What choice? Slaves were not considered human beings in those days? Do dogs have a religion?


  43. What goes on inside your head is a matter of choice …. for any human.


  44. Barbadoes in 1647 to 1650 had Indian slaves imported from the mainland and other islands. The women were used as house servants and the men as hunters; they seem not to have been used as field hands. 9 A century later Governor Robinson reported that Barbadoes had no Indian slaves, but that the French still had many. 10 In the seventeenth century many Carolina Indians were captured by tribes of the interior who sold them to fur traders who drove them to the coast and sold them to merchants who shipped them from Charleston to the sugar islands. 11 The Mosquito Coast of Central America, however, was the region most frequented by English traders in quest of Indian slaves.

    please read
    http://www.rootsweb.ancestry.com/~brbwgw/ArticleSlavery18thCentury.htm

  45. millertheanunnaki Avatar
    millertheanunnaki

    @ Colonel Buggy | July 24, 2012 at 10:22 PM |

    Thanks for the memories.
    You feel any of those white churchgoers managed to secure a pew in heaven with the black servants looking after the cows and bees to prepare the milk and honey?

    Only goes to show what a falsehood Anglicanism is and how stupid and naïve black people are.

  46. millertheanunnaki Avatar
    millertheanunnaki

    @ Islandgal 246:

    Who taught you to cuss so sweet in your Jca/Baje lingo?
    You can really put these men in their places with your flowery and sweet sounding unorthodox phrases.
    Love it real bad!! (Corblimey in ras**** le LOL!!!)


  47. @John

    Can you appreciate that the esoteric argument you are using is not applicable here given the reality that enslaved Blacks would have brought to this issue?


  48. What do you mean by esoteric?

    Enslaved or free, humans are humans.

    There is nothing esoteric about that.

    Anyone can understand that.


  49. @John

    What is so difficult to understand that people will make choices influenced by the environmental factors. Scenario: you have been kidnapped and if your wife does not pay $4,000 you are threatened with death. Your wife will have choices no?


  50. See ….. I don’t think a slave was under threat of death in normal day to day life on a plantation!!

    What economic sense would it make to a slave owner to kill the source of his/her wealth?

    I think the slave and his owner actually got on well in normal day to day life.

    Simple commonsense would dictate this to have been the case.

    The slave Registers for 1817 show there were 18 slaves in a population of 80,000 who were centenerians, the oldest being 114 years old, older than any centenerian alive in Barbados today.

    Her name was Moll.

Leave a Reply to JohnCancel reply

Trending

Discover more from Barbados Underground

Subscribe now to keep reading and get access to the full archive.

Continue reading